Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_Heb. 6:4‐6_—“_For as touching those who were once enlightened and
tasted of the heavenly gift, and were made partakers of the Holy
Spirit, and tasted the good word of God, and the powers of the
world to come, and then fell away, it is impossible to renew them
again unto repentance; seeing they crucify to themselves the Son
of God afresh, and put him to an open shame._” This is to be
understood as a hypothetical case,—as is clear from _verse 9_
which follows: “_But, beloved, we are persuaded better things of
you, and things which accompany salvation, though we thus speak_.”
Dr. A. C. Kendrick, Com. _in loco_: “In the phrase ‘_once
enlightened_,’ the ‘_once_’ is ἅπαξ = once for all. The text
describes a condition subjectively possible, and therefore needing
to be held up in earnest warning to the believer, while
objectively and in the absolute purpose of God, it never
occurs.... If passages like this teach the possibility of falling
from grace, they teach also the impossibility of restoration to
it. The saint who once apostatizes has apostatized forever.” So
_Ez. 18:24_—“_when the righteous turneth away from his
righteousness, and committeth iniquity ... in them shall he die_”;
_2 Pet. 2:20_—“_For if, after they have escaped the defilements of
the world through the knowledge of the Lord and Savior Jesus
Christ, they are again entangled therein and overcome, the last
state is become worse with them than the first_.” So, in _Mat.
5:13_—“_if the salt have lost its savor, wherewith shall it be
salted?_”—if this teaches that the regenerate may lose their
religion, it also teaches that they can never recover it. It
really shows only that Christians who do not perform their proper
functions as Christians become harmful and contemptible (Broadus,
_in loco_).
(_e_) They show that the perseverance of the truly regenerate may be
secured by these very commands and warnings.
_1 Cor. 9:27_—“_I buffet my body, and bring it into bondage: lest
by any means, after that I have preached to others, I myself
should be rejected_”—or, to bring out the meaning more fully: “_I
beat my body blue_ [or, ‘strike it under the eye’], _and make it a
slave, lest after having been a herald to others, I myself should
be rejected_” (“unapproved,” “counted unworthy of the prize”);
_10:12_—“_Wherefore let him that thinketh he standeth take heed
lest he fall_.” Quarles, Emblems: “The way to be safe is never to
be secure.” Wrightnour: “Warning a traveler to keep a certain
path, and by this means keeping him in that path, is no evidence
that he will ever fall into a pit by the side of the path simply
because he is warned of it.”
(_f_) They do not show that it is certain, or possible, that any truly
regenerate person will fall away.
Public-domain text, read in full here on John Shaqi.
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