Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
A. The theory that the church is an exclusively spiritual body, destitute
of all formal organization, and bound together only by the mutual relation
of each believer to his indwelling Lord.
The church, upon this view, so far as outward bonds are concerned, is only
an aggregation of isolated units. Those believers who chance to gather at
a particular place, or to live at a particular time, constitute the church
of that place or time. This view is held by the Friends and by the
Plymouth Brethren. It ignores the tendencies to organization inherent in
human nature; confounds the visible with the invisible church; and is
directly opposed to the Scripture representations of the visible church as
comprehending some who are not true believers.
_Acts 5:1‐11_—Ananias and Sapphira show that the visible church
comprehended some who were not true believers; _1 Cor. 14:23_—“_If
therefore the whole church be assembled together and all speak
with tongues, and there come in men unlearned or unbelieving, will
they not say that ye are mad?_”—here, if the church had been an
unorganized assembly, the unlearned visitors who came in would
have formed a part of it; _Phil. 3:18_—“_For many walk, of whom I
told you often, and now tell you even weeping, that they are the
enemies of the cross of Christ._”
Some years ago a book was placed upon the Index, at Rome,
entitled: “The Priesthood a Chronic Disorder of the Human Race.”
The Plymouth Brethren dislike church organizations, for fear they
will become machines; they dislike ordained ministers, for fear
they will become bishops. They object to praying for the Holy
Spirit, because he was given on Pentecost, ignoring the fact that
the church after Pentecost so prayed: see _Acts 4:31_—“_And when
they had prayed, the place was shaken wherein they were gathered
together; and they were all filled with the Holy Spirit, and they
spake the word of God with boldness._” What we call a giving or
descent of the Holy Spirit is, since the Holy Spirit is
omnipresent, only a manifestation of the power of the Holy Spirit,
and this certainly may be prayed for; see _Luke 11:13_—“_If ye
then, being evil, know how to give good gifts unto your children,
how much more shall your heavenly Father give the Holy Spirit to
them that ask him?_”
Public-domain text, read in full here on John Shaqi.
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