Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_1 John 2:20_—“_And ye have an anointing from the Holy One, and ye
know all things_”—see Neander, Com., _in loco_—“No believer is at
liberty to forego this maturity and personal independence,
bestowed in that inward anointing [of the Holy Spirit], or to
place himself in a dependent relation, inconsistent with this
birthright, to any teacher whatever among men..... This inward
anointing furnishes an element of resistance to such arrogated
authority.” Here we have reproved the tendency on the part of
ministers to take the place of the church, in Christian work and
worship, instead of leading it forward in work and worship of its
own. The missionary who keeps his converts in prolonged and
unnecessary tutelage is also untrue to the church organization of
the New Testament and untrue to Christ whose aim in church
training is to educate his followers to the bearing of
responsibility and the use of liberty. Macaulay: “The only remedy
for the evils of liberty is liberty.” “Malo periculosam
libertatem”—“Liberty is to be preferred with all its dangers.”
Edwin Burritt Smith: “There is one thing better than good
government, and that is self‐government.” By their own mistakes, a
self‐governing people and a self‐governing church will finally
secure good government, whereas the “good government” which keeps
them in perpetual tutelage will make good government forever
impossible.
_Ps. 144:12_—“_our sons shall be as plants grown up in their
youth._” Archdeacon Hare: “If a gentleman is to grow up, it must
be like a tree: there must be nothing between him and heaven.”
What is true of the gentleman is true of the Christian. There need
to be encouraged and cultivated in him an independence of human
authority and a sole dependence upon Christ. The most sacred duty
of the minister is to make his church self‐governing and self‐
supporting, and the best test of his success is the ability of the
church to live and prosper after he has left it or after he is
dead. Such ministerial work requires self‐sacrifice and self‐
effacement. The natural tendency of every minister is to usurp
authority and to become a bishop. He has in him an undeveloped
pope. Dependence on his people for support curbs this arrogant
spirit. A church establishment fosters it. The remedy both for
slavishness and for arrogance lies in constant recognition of
Christ as the only Lord.
(_b_) Since each regenerate man recognizes in every other a brother in
Christ, the several members are upon a footing of absolute equality (Mat.
23:8‐10).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account