Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
The derivation of χειροτονήσαντες, holding up of hands, as in a
popular vote, is not to be pressed, any more than is the
derivation of ἐκκλησία from καλέω. The former had come to mean
simply “to appoint,” without reference to the manner of
appointment, as the latter had come to mean an “assembly,” without
reference to the calling of its members by God. That the church at
Antioch “_separated_” Paul and Barnabas, and that this was not
done simply by the five persons mentioned, is shown by the fact
that, when Paul and Barnabas returned from the missionary journey,
they reported not to these five, but to the whole church. So when
the church at Antioch sent delegates to Jerusalem, the letter of
the Jerusalem church is thus addressed: “_The apostles and the
elders, brethren, unto the brethren who are of the Gentiles in
Antioch and Syria and Cilicia_” (_Acts 15:23_). The Twelve had
only spiritual authority. They could advise, but they did not
command. Hence they could not transmit government, since they had
it not. They could demand obedience, only as they convinced their
hearers that their word was truth. It was not they who commanded,
but their Master.
Hackett, Com. on Acts—“χειροτονησαντες is not to be pressed, since
Paul and Barnabas constitute the persons ordaining. It may
possibly indicate a concurrent appointment, in accordance with the
usual practice of universal suffrage; but the burden of proof lies
on those who would so modify the meaning of the verb. The word is
frequently used in the sense of choosing, appointing, with
reference to the formality of raising the hand.” _Per contra_, see
Meyer, _in loco_: “The church officers were elective. As appears
from analogy of _6:2‐6_ (election of deacons), the word
χειροτονήσαντες retains its etymological sense, and does not mean
‘constituted’ or ‘created.’ Their choice was a recognition of a
gift already bestowed,—not the ground of the office and source of
authority, but merely the means by which the gift becomes [known,
recognized, and] an actual office in the church.”
Public-domain text, read in full here on John Shaqi.
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