Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_Acts 20:28, 31_—“_bishops, to feed the church of the Lord ...
wherefore watch ye_”; _Eph. 4:11_—“_and some, pastors and
teachers_”—here Meyer remarks that the single article binds the
two words together, and prevents us from supposing that separate
offices are intended. Jerome: “Nemo ... pastoris sibi nomen
assumere debet, nisi possit docere quos pascit.” _Heb.
13:7_—“_Remember them that had the rule over you, men that spake
unto you the word of God_”; _1 Tim. 3:2_—“_The bishop must be ...
apt to teach._” The great temptation to ambition in the Christian
ministry is provided against by having no gradation of ranks. The
pastor is a priest, only as every Christian is. See Jacob, Eccl.
Polity of N. T., 56; Olshausen, on 1 Tim. 5:17; Hackett on _Acts
14:23_; Presb. Rev., 1886:89‐126.
Dexter, Congregationalism, 52—“Calvin was a natural aristocrat,
not a man of the people like Luther. Taken out of his own family
to be educated in a family of the nobility, he received an early
bent toward exclusiveness. He believed in authority and loved to
exercise it. He could easily have been a despot. He assumed all
citizens to be Christians until proof to the contrary. He resolved
church discipline into police control. He confessed that the
eldership was an expedient to which he was driven by
circumstances, though after creating it he naturally enough
endeavored to procure Scriptural proof in its favor.” On the
question, The Christian Ministry, is it a Priesthood? see C.
Anderson Scott, Evangelical Doctrine, 205‐224.
(_c_) In certain of the N. T. churches there appears to have been a
plurality of elders (Acts 20:17; Phil. 1:1; Tit. 1:5). There is, however,
no evidence that the number of elders was uniform, or that the plurality
which frequently existed was due to any other cause than the size of the
churches for which these elders cared. The N. T. example, while it permits
the multiplication of assistant pastors according to need, does not
require a plural eldership in every case; nor does it render this
eldership, where it exists, of coördinate authority with the church. There
are indications, moreover, that, at least in certain churches, the pastor
was one, while the deacons were more than one, in number.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account