Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
This distinction between the passive and the active aspects of
regeneration is necessitated, as we shall see, by the twofold
method of representing the change in Scripture. In many passages
the change is ascribed wholly to the power of God; the change is a
change in the fundamental disposition of the soul; there is no use
of means. In other passages we find truth referred to as an agency
employed by the Holy Spirit, and the mind acts in view of this
truth. The distinction between these two aspects of regeneration
seems to be intimated in _Eph. 2:5, 6_—“_made us alive together
with Christ,_” and “_raised us up with him_.” Lazarus must first
be made alive, and in this he could _not_ coöperate; but he must
also come forth from the tomb, and in this he _could_ be active.
In the old photography, the plate was first made sensitive, and in
this the plate was passive; then it was exposed to the object, and
now the plate actively seized upon the rays of light which the
object emitted.
Availing ourselves of the illustration from photography, we may
compare God’s initial work in the soul to the sensitizing of the
plate, his next work to the pouring in of the light and the
production of the picture. The soul is first made receptive to the
truth; then it is enabled actually to receive the truth. But the
illustration fails in one respect,—it represents the two aspects
of regeneration as successive. In regeneration there is no
chronological succession. At the same instant that God makes the
soul sensitive, he also draws out its new sensibility in view of
the truth. Let us notice also that, as in photography the picture
however perfect needs to be developed, and this development takes
time, so regeneration is only the beginning of God’s work; not all
the dispositions, but only the governing disposition, is made
holy; there is still need that sanctification should follow
regeneration; and sanctification is a work of God which lasts for
a whole lifetime. We may add that “heredity affects regeneration
as the quality of the film affects photography, and environment
affects regeneration as the focus affects photography” (W. T.
Thayer).
Public-domain text, read in full here on John Shaqi.
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