It had been necessary for them as members of the vicar's family--always, of course, without adding a sixpence to the household bills--to supply bowls of nourishing broth and arrowroot to invalids and to bestow the aid and encouragement which result in a man of God's being regarded with affection and gratitude by his parishioners. Many a man's career in the church, “dear papa” had frequently observed, had been ruined by lack of intelligence and effort on the part of the female members of his family. “No man could achieve proper results,” he had said, “if he was hampered by the selfish influence and foolishness of his womenkind. Success in the church depends in one sense very much upon the conduct of a man's female relatives.” After the deaths of her mother and sister, Miss Alicia had toiled on patiently, fading day by day from a slim, plain, sweet-faced girl to a slim, even plainer and sweeter-faced middle-aged and at last elderly woman. She had by that time read aloud by bedsides a great many chapters in the Bible, had given a good many tracts, and bestowed as much arrowroot, barley-water, and beef-tea as she could possibly encompass without domestic disaster. She had given a large amount of conscientious, if not too intelligent, advice, and had never failed to preside over her Sunday-school class or at mothers' meetings. But her timid unimpressiveness had not aroused enthusiasm or awakened comprehension. “Miss Alicia,” the cottage women said, “she's well meanin', but she's not one with a head.” “She reminds me,” one of them had summed her up, “of a hen that lays a' egg every day, but it's too small for a meal, and 'u'd never hatch into anythin'.” During her stay at Temple Barholm she had tentatively tried to do a little “parish work,” but she had had nothing to give, and she was always afraid that if Mr. Temple Barholm found her out, he would be angry, because he would think she was presuming. She was aware that the villagers knew that she was an object of charity herself, and a person who was “a lady” and yet an object of charity was, so to speak, poaching upon their own legitimate preserves. The rector and his wife were rather grand people, and condescended to her greatly on the few occasions of their accidental meetings. She was neither smart nor influential enough to be considered as an asset. It was she who “conversed” during their walk, and while she trotted by Tembarom's side looking more early-Victorian than ever in a neat, fringed mantle and a small black bonnet of a fashion long decently interred by a changing world, Tembarom had never seen anything resembling it in New York; but he liked it and her increasingly at every moment.