Life is a current of spiritual forces. In perpetual tides, the stream
traverses its vessels to vary its pulsations and perspectives of things,
receding from forehead and face into cerebellum and spine, to be
replenished night by night from these springs of vigor. The Genius trims
our lamps while we sleep. It plumbs us by day and levels us by night.
Here recumbent as at nature's navel, her energies flood the spirits with
puissance, restoring tone and tension for the coming day's occupations.
Then what varying scenes rise to fancy's eye, while the mind lapses out
of the globe of thought, the house of the senses, into the palaces of
memory through the gate of dreams! Under the sway of occult forces we
partake of preternatural insights, having access to sources of
information unopened to us in our wakeful hours. Vast systems of
sympathies, antedating and extending beyond our mundane experiences,
absorb us within their sphere, relating us to other worlds of life and
light; as if stirred by the nocturnal impulse we climbed the empyrean,
still crediting the superstition of our affinities with the starry
orbs--
"Eternal fathers of whate'er exists below."
Or, pursuing our peregrinations, we plunge suddenly into the abyss of
origins, transformed for the moment into slumbering umbilici, skirting
the shores of our nativity; or, ascending spine-wise, traverse the
hierarchy of gifts. How we grope strangely! Seeking the One amidst the
many, we lose ourselves in finding the One we lost. We enter bodies of
our bodies, souls of our soul, successively; each organ our prisoner, we
in turn the prisoner of each, till by chance the bewildered occupant
recover the key to the wards of his apartments, and forth issues into
the haunts of his consciousness, the world of natural things. For never
is the sleep so profound, the dream so distracting, as to obliterate all
sense of the personality,--despite these vagaries of the night, these
opiates of the senses, memory sometime dispels the oblivious slumber,
and recovers for the mind recollections of its descent and destiny. Some
reliques of the ancient consciousness survive, recalling our previous
history and experiences.[N]
[Footnote N: "'Tis well known that according to the sense of
antiquity, these two considerations were always included in
that one opinion of the soul's immortality--namely; its
pre-existence as well as its post existence. Neither were
there ever any of the ancients before christianity, that
held the soul's future permanency after death, who did not
likewise assert its pre-existence,--they clearly perceiving
that if it was once granted that the soul was generated, it
could never be proved but that it might be also corrupted.
And therefore the asserters of its immortality commonly
began here--first, to prove its pre-existence, proceeding
thence afterwards to establish its permanency after
death."--CUDWORTH.]
II.--REMINISCENCE.
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