By the “three days” of His death is meant that after the great martyrdom, the penetration of the divine teachings and the spread of the spiritual law became relaxed on account of the crucifixion of Christ. For the disciples were somewhat troubled by the violence of divine tests. But when they became firm, that divine spirit resurrected and that body—which signifies the divine word—arose. Likewise the address of the angels to the people of Galilee, “That this Christ will return in the same way and that He will descend from heaven,” is a spiritual address. For when Christ appeared, He came from heaven, although He was outwardly born from the womb of Mary. For He said: “No man hath ascended up to heaven, but he that came down from heaven.” He said: “I came down from heaven and likewise will go to heaven.” By “heaven” is not meant this infinite phenomenal space, but “heaven” signifies the world of the divine kingdom which is the supreme station and seat of the Sun of Truth. To be brief: The mysteries of the Holy Books are many and require explanation and elucidation. I hope thine insight will be so opened that the divine mysteries may become manifest and clear. O thou candle of the love of God! I read what thou hast written. Its meanings were spiritual and its contents merciful. It indicated (thy) pure intention and expressed clear brilliancy. I beg of God that thou mayest become an associate and partner of Abdul-Baha in servitude to the Holy Threshold of Baha’, that thou mayest praise me in my pure servitude and summon all to the Most Great Guidance. “O thou who art advancing toward God!...” O thou who art advancing toward God! What thou has written was perused. Thou hast written concerning the meeting of His Highness Christ after the crucifixion and that some of the apostles perceived Him but did not recognize Him; but that they did recognize Him after the breaking of bread. Know thou that the Messianic Spirit and the outpouring of the Holy Spirit is always manifest, but capacity and ability (to receive it) is more in some and less in others. After the crucifixion the apostles had not in the beginning the capacity and ability of witnessing the Messianic reality. For they were agitated. But when they found firmness and steadfastness their inner sight became opened, and they saw the reality of the Messiah as manifest. For the body of Christ was crucified and vanished, but the Spirit of Christ is always pouring upon the contingent world, and is manifest before the insight of the people of assurance.