You have written that there is a difference among the believers concerning the “Second Coming of Christ.” Praise be to God!—time and again this question hath arisen and its answer hath emanated in a clear and irrefutable text from the pen of Abdul-Baha that what is meant in the prophecies by the “Lord of Hosts,” the “Promised Christ” is the Blessed Perfection (Baha’o’llah) and His Highness the Supreme (the Bab). The faith of everyone must resolve around this palpable and evident text. My name is Abdul-Baha, my identity is Abdul-Baha, my qualification is Abdul-Baha, my reality is Abdul-Baha, my praise is Abdul-Baha. Thraldom to the Blessed Perfection is my glorious and refulgent diadem; and servitude to all the human race is my perpetual religion. Through the bounty and favor of the Blessed Perfection, Abdul-Baha is the Ensign of the Most-Great-Peace, which is waving from the Supreme Apex; and through the gift of the Greatest name, he is the Lamp of Universal Salvation, which is shining with the light of the love of God. The Herald of the Kingdom is he, so that he may awaken the people of the East and of the West. The Voice of Friendship, Uprightness, Truth and Reconciliation is he, so as to cause acceleration throughout all regions. No name, no title, no mention, no commendation hath he nor will ever have except Abdul-Baha. This is my longing. This is my supreme apex. This is my greatest yearning. This is my eternal life. This is my everlasting glory! Express ye the same thing which is issued from my pen. This is the duty of all. Consequently the friends of God must assist and help Abdul-Baha in the adoration of the True One; in the servitude to the human race; in the well-being of the human world and in divine love and kindness. O ye friends of God! Through the Appearance of the Blessed Perfection the theories are abrogated and the facts are established. The time of superficiality is gone by and the cycle of reality hath appeared. One must become the incarnation of Servitude, the personification of Love, the embodiment of Spirituality and the mirror of Mercy. The believers must become the cause of life; deliver the people from heedlessness, call the souls to the perfection of humanity, beckon nations to unity and agreement, destroy the foundations of foreignness, make everyone as friends and associates, treat the negligent souls as their own children, and train and educate them with the utmost love—so that the ignorant become wise, the blind become endowed with sight, and the deaf be given hearing. O ye friends of God! Beware! Beware of differences! By differences the Temple of God is razed to its very foundation, and by the blowing of the winds of disagreement the Blessed Tree is prevented from producing any fruit. By the intense cold of the diversity of opinions the rose-garden of Unity is withered, and the fire of the love of God is extinguished!