Thus have We instructed thee, manifested unto thee Words of Wisdom, that thou mayest be thankful unto the Lord, thy God, and glory therein amidst all peoples. LAWḤ-I-MAQSÚD (TABLET OF MAQSÚD) _Out of respect, the Bahá’ís, rather than addressing Bahá’u’lláh directly, would write to His amanuensis, Mírzá Áqá Ján, surnamed ‘Servant of God’ and ‘Servant-in-Attendance’. The reply would be in the form of a letter from Mírzá Áqá Ján quoting words of Bahá’u’lláh, but would, in fact, be dictated in its entirety by Bahá’u’lláh. Thus all parts of the Tablet, even those which ostensibly are the words of Mírzá Áqá Ján himself, are Sacred Scripture revealed by Bahá’u’lláh. The Tablet of Maqsúd is in this form. It was addressed to Mírzá Maqsúd, one of the early believers living at that time in Damascus and Jerusalem._ He is God, exalted is He, the Lord of Majesty and Power A PRAISE which is exalted above every mention or description beseemeth the Adored One, the Possessor of all things visible and invisible, Who hath enabled the Primal Point to reveal countless Books and Epistles and Who, through the potency of His sublime Word, hath called into being the entire creation, whether of the former or more recent generations. Moreover He hath in every age and cycle, in conformity with His transcendent wisdom, sent forth a divine Messenger to revive the dispirited and despondent souls with the living waters of His utterance, One Who is indeed the Expounder, the true Interpreter, inasmuch as man is unable to comprehend that which hath streamed forth from the Pen of Glory and is recorded in His heavenly Books. Men at all times and under all conditions stand in need of one to exhort them, guide them and to instruct and teach them. Therefore He hath sent forth His Messengers, His Prophets and chosen ones that they might acquaint the people with the divine purpose underlying the revelation of Books and the raising up of Messengers, and that everyone may become aware of the trust of God which is latent in the reality of every soul.