Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the familyKnight, Melvin M. (Melvin Moses)
Science
Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the family
Knight, Melvin M. (Melvin Moses)
Sex (Biology); Sex (Psychology); Taboo; Women
The significant fact is that these attitudes function by limiting the
range of stimuli to which the person is sensitive. The attitude of shame
concerning their sexual functions, which has been impressed upon women
as a result of ages of thinking in harmony with taboo standards, thus is
able to prevent the normal biological response to a situation which
should call out the emotions of love. In women who have an unstable
nervous system this shameful feeling often results in a definite
physiological shrinking from the physical manifestations of sexuality
and renders the individual insensitive to all erotic stimulation.
This attitude of shame in connection with the love life came into
existence as a socially conditioned emotional reaction set up under the
influence of the traditional ideal of the "model woman" who was pictured
as a being of unearthly purity and immaculacy. It has been passed on
from generation to generation through an unconscious conditioning of the
daughter's attitude by suggestion and imitation to resemble that of the
mother. Thus it happens that although an increasing amount of liberty,
both social and economic, and a more rational and scientific
understanding of the womanly nature, have quite revoked this ideal in
theory, in actual practice it still continues to exert its inhibitory
and restrictive influence.
Because the standardized family relationship involves so much more
radical a readjustment in the life of woman than of man, it has almost
always been the feminine partner who has taken refuge in neurotic
symptoms in order to escape the difficulties of the situation. After the
marriage ceremony, the man's life goes on much as before, so far as his
social activities are concerned, but woman takes up the new duties
connected with the care of the home and her child-bearing functions.
Moreover, the sexual life of woman is in many ways more complex than
that of man. She has been subjected to more repressions and inhibitions,
and as a result there has been more modification of her emotional
reactions in the field of love. This greater complexity of her love life
makes adaptation to marriage more problematical in the case of woman.
Although the neurotic tendencies of modern women have been an important
factor for the production of disharmony in the family life, there are
certain variations of the individual sex life which are more universally
significant. The conditioned emotional reactions which environmental
influences have built up around the sexual impulse of each member of
society invariably determine the choice of the mate and give rise to
extremely complicated problems by the very nature of the selective
process. It is largely a matter of chance whether the mate chosen in
accordance with the ideals of romantic love and because of some
fascinating trait which acts as an erotic fetish or in conformity with a
parental fixation will prove a congenial companion through life.
Public-domain text, read in full here on John Shaqi.
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