Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the familyKnight, Melvin M. (Melvin Moses)
Science
Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the family
Knight, Melvin M. (Melvin Moses)
Sex (Biology); Sex (Psychology); Taboo; Women
This substitution is facilitated by certain facts in the social life of
women. The frequent lack of opportunity to be with men during adolescent
school days, and a certain amount of taboo on male society for the
unmarried woman, are in direct favour of the establishment of homosexual
reactions. There is also an increasing sex antagonism, growing out of
woman's long struggle for the privilege of participating in activities
and sharing prerogatives formerly limited to men, which acts as an
inhibitory force to prevent the transference of the sexual emotion to
its normal object in the opposite sex. Moreover, the entrance of woman
into a manner of living and lines of activity which have heretofore been
exclusively masculine, has brought out certain character traits which in
other times would have been repressed as incompatible with the social
standards of feminine conduct, but which are conducive to the formation
of homosexual attachments, since the qualities admired in men can now be
found also in women.
In this connection the term _homosexuality_ is used very loosely to
denote any type of emotional fixation upon members of the same sex which
is strong enough to prevent a normal love life with some individual of
the opposite sex. Among American women, at least, this tendency is
seldom expressed by any gross physical manifestations, but often becomes
an idealized and lofty sentiment of friendship. It is abnormal, however,
when it becomes so strong as to prevent a happy married life.
The tendency of emotions to seek a vicarious outlet must also be
considered in any inclusive attempt to explain the homosexual attachment
of women. The woman who, on account of lack of attraction for men or for
any other reason, is denied the normal functioning of the love life in
marriage, is forced to find some other expression for her erotic
emotions, and it is only natural that she should find it in an affection
for other women. Again, the voluntary celibacy of a large class of
modern women, who prefer to retain their economic independence rather
than to enter into family life, also necessitates finding vicarious
emotional activities. Whenever their work throws a number of these women
into constant association, it is almost inevitable that homosexual
attachments will spring up.
Public-domain text, read in full here on John Shaqi.
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