Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the familyKnight, Melvin M. (Melvin Moses)
Science
Taboo and genetics : $b A study of the biological, sociological and psychological foundation of the family
Knight, Melvin M. (Melvin Moses)
Sex (Biology); Sex (Psychology); Taboo; Women
In addition to this fear of the woman as in possession of and in league
with supernatural powers, there was an additional motive to avoidance in
the fear of transmission of her weakness through contact, a fear based
on a belief in sympathetic magic, and believed with all the "intensely
realized, living, and operative assurance" of which the untutored mind
is capable. Crawley masses an overwhelming amount of data on this point,
and both he and Frazer show the strength of these beliefs. Indeed, in
many cases violation proved to be "sure death," not by the hand of man,
but from sheer fright. As a result, just as woman was considered to have
both the tendency and power to impart her characteristics through
contact, so the sexual act, the acme of contact, became the most potent
influence for the emasculation of the male.
If we wish for proof that the primitive attitude toward women was
essentially that which we have outlined, we have only to glance at the
typical taboos concerning woman found among ancient peoples and among
savage races of our own day. Nothing could be more indicative of the
belief that the power to bring forth children was a manifestation of the
possession of mana than the common avoidance of the pregnant woman. Her
mystic power is well illustrated by such beliefs as those described by
the traveller Im Thurn, who says that the Indians of Guiana believe that
if a pregnant woman eat of game caught by hounds, they will never be
able to hunt again. Similarly, Alfred Russell Wallace wrote of the
aborigines of the Amazon: "They believe that if a woman during her
pregnancy eats of any meat, any other animal partaking of it will
suffer; if a domestic animal or tame bird, it will die; if a dog, it
will be for the future incapable of hunting; and even a man will be
unable to shoot that particular kind of game for the future."[8] In
Fiji a pregnant wife may not wait upon her husband.[9] In the
Caroline Islands men may not eat with their wives when pregnant, but
small boys are allowed to do so.[10]
The avoidance of the menstruous woman is an even more widespread custom
than the shunning of pregnancy, probably because this function was
interpreted as a symptom of demonic possession. Primitive man had no
reason to know that the phenomenon of menstruation was in any way
connected with reproduction. The typical explanation was probably very
much like that of the Zoroastrians, who believed that the menses were
caused by the evil god Ahriman. A woman during the period was unclean
and possessed by that demon. She must be kept confined and apart from
the faithful, whom her touch would defile, and from the fire, which her
very look would injure. To this day there is in the house of the Parsee
a room for the monthly seclusion of the women, bare of all comforts, and
from it neither sun, moon, stars, fire, water, nor any human being can
be seen.[11]
Public-domain text, read in full here on John Shaqi.
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