35. Select Library of Nicene and Post-Nicene Fathers of the Christian Church. 2d. series. Vol. 6, Letter xxii, Ad Eustachium. 36. Studia Sinaitica No. IX. Select Narratives of Holy Women from the Syro-Antiochene or Sinai Palimpsest as written above the old Syriac Gospels by John the Stylite, of Beth-Mari Ianun in A.D. 778. Edited by Agnes Smith Lewis, M.R.A.S. London, 1900. 37. Lady Meux Mss. No. VI. British Museum. The Book of Paradise, being the Histories and Sayings of the Monks and Ascetics of the Egyptian Desert by Palladius, Hieronymus and others. English Trans. by E.A. Wallis Budge. (From the Syriac.) Vol. I. 38. Gautier, Emile Théodore Léon. La Chevalerie. 850 pp. C. Delagrave. Paris, 1890. 39. Maulde la Clavière, R. de. The Women of the Renaissance. Trans. by G.H. Ely. 510 pp. Swan Sonnenschein, 1900. 40. McCabe, Joseph. Woman in Political Evolution. Watts & Co. London, 1909. 41. Barnes, Earl. Woman in Modern Society. 257 pp. B.W. Huebsch. N.Y., 1913. 42. Putnam, Emily James. The Lady. 323 pp. Sturgis & Walton Co. N.Y., 1910. 43. Excellent examples of this literature are Kenrick's "The Whole Duty of a Woman, or A Guide to the Female Sex," published some time in the eighteenth century (a copy in the Galatea Collection, Boston Public Library); and Duties of Young Women, by E.H. Chapin. 218 pp. G.W. Briggs. Boston, 1848. CHAPTER III THE DUALISM IN MODERN LIFE: THE INSTITUTIONAL TABOO The taboo and modern institutions; Survival of ideas of the uncleanness of woman; Taboo and the family; The "good" woman; The "bad" woman; Increase in the number of women who do not fit into the ancient classifications. With the gradual accumulation of scientific knowledge and increasing tendency of mankind toward a rationalistic view of most things, it might be expected that the ancient attitude toward sex and womanhood would have been replaced by a saner feeling. To some extent this has indeed been the case. It is surprising, however, to note the traces which the old taboos and superstitions have left upon our twentieth century social life. Men and women are becoming conscious that they live in a world formed out of the worlds that have passed away. The underlying principle of this social phenomenon has been called the principle of "the persistence of institutions."[1] Institutionalized habits, mosaics of reactions to forgotten situations, fall like shadows on the life of to-day. Memories of the woman shunned, of the remote woman goddess, and of the witch, transmit the ancient forms by which woman has been expected to shape her life.