The modern feminine ideal combines the traits demanded by the worship of the madonna and the virtues imposed by the institutional taboos which surround the family. She is the virgin pure and undefiled before marriage. She is the protecting mother and the obedient, faithful wife afterward. In spite of various disrupting influences which are tending to break down this concept, and which will presently be discussed, this is still the ideal which governs the life of womankind. The average mother educates her daughter to conform to this ideal woman type which is the synthesized product of ages of taboo and religious mysticism. Home training and social pressure unite to force woman into the mould wrought out in the ages when she has been the object of superstitious fear to man and also a part of his property to utilize as he willed. Being thus the product of wholly irrational forces, it is little wonder that only in recent years has she had any opportunity to show what she in her inmost soul desired, and what capabilities were latent within her personality. In sharp contrast to the woman who conforms to the standards thus created for her, is the prostitute, who is the product of forces as ancient as those which have shaped the family institution. In the struggle between man's instinctive needs and his mystical ideal of womanhood, there has come about a division of women into two classes--the good and the bad. It is a demarcation as sharp as that involved in the primitive taboos which set women apart as sacred or unclean. In building up the Madonna concept and requiring the women of his family to approximate this mother-goddess ideal, man made them into beings too spiritual to satisfy his earthly needs. The wife and mother must be pure, as he conceived purity, else she could not be respected. The religious forces which had set up the worship of maternity had condemned the sex relationship and caused a dissociation of two elements of human nature which normally are in complete and intimate harmony. One result of this divorce of two biologically concomitant functions was the institution of prostitution. Prostitution is designed to furnish and regulate a supply of women outside the mores of the family whose sex shall be for sale, not for purposes of procreation but for purposes of indulgence. In the ancient world, temple prostitution was common, the proceeds going to the god or goddess; but the sense of pollution in the sex relation which came to be so potent an element in the control of family life drove the prostitute from the sanctuary to the stews and the brothel, where she lives to-day. She has become the woman shunned, while the wife and mother who is the centre of the family with its institutional taboos is the sacred woman, loved and revered by men who condemn the prostitute for the very act for which they seek her company. Such is the irrational situation which has come to us as a heritage from the past.