'Tyranny and warfare were always rife throughout the length and 74 breadth of Gaul, until you accepted Roman government. Often as we have been provoked, we have never imposed upon you any burden by right of conquest, except what was necessary to maintain peace. Tribes cannot be kept quiet without troops. You cannot have troops without pay; and you cannot raise pay without taxation. In every other respect you are treated as our equals. You frequently command our legions yourselves: you govern this and other provinces yourselves. We have no exclusive privileges. Though you live so far away, you enjoy the blessings of a good emperor no less than we do, whereas the tyrant only oppresses his nearest neighbours. You must put up with luxury and greed in your masters, just as you put up with bad crops or excessive rain, or any other natural disaster. Vice will last as long as mankind. But these evils are not continual. There are intervals of good government, which make up for them. You cannot surely hope that the tyranny of Tutor and Classicus would mean milder government, or that they will need less taxation for the armies they will have to raise to keep the Germans and Britons at bay. For if the Romans were driven out--which Heaven forbid--what could ensue save a universal state of intertribal warfare? During eight hundred years, by good fortune and good organization, the structure of empire has been consolidated. It cannot be pulled down without destroying those who do it. And it is you who would run the greatest risk of all, since you have gold and rich resources, which are the prime causes of war. You must learn, then, to love and foster peace and the city of Rome in which you, the vanquished, have the same rights as your conquerors. You have tried both conditions. Take warning, then, that submission and safety are better than rebellion and ruin.' By such words as these he quieted and reassured his audience, who had been afraid of more rigorous measures. While the victors were occupying Trier, Civilis and Classicus sent 75 a letter to Cerialis, the gist of which was that Vespasian was dead, though the news was being suppressed: Rome and Italy were exhausted by civil war: Mucianus and Domitian were mere names with no power behind them: if Cerialis desired to be emperor of All Gaul, they would be satisfied with their own territory: but if he should prefer battle, that, too, they would not deny him. Cerialis made no answer to Civilis and Classicus, but sent the letter and its bearer to Domitian.