Tacitus: The Histories, Volumes I and IITacitus, Cornelius
History
Tacitus: The Histories, Volumes I and II
Tacitus, Cornelius
Rome -- History -- Civil War, 68-69; Rome -- History -- Flavians, 69-96
Not far from this lake are the Plains, which they say were once 7
fertile and covered with large and populous cities which were
destroyed by lightning.[491] Traces of the cities are said to remain,
and the ground, which looks scorched, has lost all power of
production. The plants, whether wild or artificially cultivated, are
blighted and sterile and wither into dust and ashes, either when in
leaf or flower, or when they have attained their full growth. Without
denying that at some date famous cities were there burnt up by
lightning, I am yet inclined to think that it is the exhalation from
the lake which infects the soil and poisons the surrounding
atmosphere. Soil and climate being equally deleterious, the crops and
fruits all rot away.
The river Belus also falls into this Jewish sea. Round its mouth is
found a peculiar kind of sand which is mixed with native soda and
smelted into glass. Small though the beach is, its product is
inexhaustible.
The greater part of the population live in scattered villages, but 8
they also have towns. Jerusalem is the Jewish capital, and contained
the temple, which was enormously wealthy. A first line of
fortifications guarded the city, another the palace, and an innermost
line enclosed the temple.[492] None but a Jew was allowed as far as
the doors: none but the priests might cross the threshold.[493] When
the East was in the hands of the Assyrians, Medes and Persians, they
regarded the Jews as the meanest of their slaves. During the
Macedonian ascendancy[494] King Antiochus[495] endeavoured to abolish
their superstitions and to introduce Greek manners and customs. But
Arsaces at that moment rebelled,[496] and the Parthian war prevented
him from effecting any improvement in the character of this grim
people. Then, when Macedon waned, as the Parthian power was not yet
ripe and Rome was still far away, they took kings of their own.[497]
The mob were fickle and drove them out. However, they recovered their
throne by force; banished their countrymen, sacked cities, slew their
brothers, wives, and parents, and committed all the usual kingly
crimes. But this only fostered the hold of the Jewish religion, since
the kings had strengthened their authority by assuming the priesthood.
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