Tafilet : $b the narrative of a journey of exploration in the Atlas mountains and the oases of the north-west SaharaHarris, Walter
History
Tafilet : $b the narrative of a journey of exploration in the Atlas mountains and the oases of the north-west Sahara
Harris, Walter
Atlas Mountains; Morocco -- Description and travel
As to the derivation of the name considerable doubt exists,
nor was I able to trace any tradition amongst the people as to
its origin. Barth asserts that it sprang from the name of their
traditional ancestor Ber, but it seems more probable, at least a
safer surmise, to connect it with the Greek and Roman term Barbari,
for, I believe, without exception the name is not applied by the
Berbers to themselves, though in this respect the Arabs use it. The
general name by which they call themselves in Morocco is “Shloh,”
a word meaning “noble,” and thus the same as the more classical
term “Amazigh,” which, though well known all through tribes
inhabiting the districts south of the Atlas, I heard only once
or twice used. Amazigh is certainly the older name of the two,
and was known to both the Greeks and the Romans, and seems to-day,
though rarely used in Southern Morocco, to be the classical title
of the race.
Although to-day found all through North Africa, from beyond Tripoli
to the Atlantic Ocean, the Berbers seem to be entirely cut off from
one another, and to have no great intertribal feeling of patriotism,
or to be connected by any ties. Yet there can be no doubt that,
divided as the tribes are, they have a common origin, being the
Hamitic and original inhabitants of North Africa.
Yet even in so small a space of country as that through which I
travelled one finds the Berber tribes not only split up into minute
clans and factions, but so strangely differing from one another that
they might almost be the descendants of different races. Nothing more
unlike could be imagined than four typical Berbers, for instance, of
four portions of Morocco—the Riff, and the natives of Aït Yussi,
Dads, and the Sus—and yet there can be no doubt that they are of
the same family, and the language, though split up into dialects,
is practically the same. Yet in appearance the type is absolutely
different in these above-mentioned portions of Morocco, and no
feature in common, even to the dressing or shaving of the head,
or costume, is to be found amongst them, though one and all are
proud of their aboriginal origin.
Public-domain text, read in full here on John Shaqi.
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