Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
As I grappled with the memory, I grew angry. Atmananda, I realized,
probably saw me as one of his pets. Suddenly it struck me that while
Atmananda might be like McMurphy, he might also be like the novel's
mean-spirited antagonist, Nurse Ratched, also known as Big Nurse.
Both Atmananda and Big Nurse, I realized, discouraged their wards
from exploring the outdoors. I remembered Atmananda warning me,
before I went backpacking in Yosemite, that he was picking up bad vibes
from the trip. Despite his grim prophecy, the trip had been a success.
I had gone with three friends from the Centre, each of whom loved
the woods as much as I did. We woke to the sounds of a brown
bear eating our food. We played hacky-sack on top of Half Dome.
We got muddy and jumped in a river and yelled and laughed from the cold.
Yet when we returned, Atmananda scolded me for having picked up
significant quantities of Negative Psychic Energy. "Don't worry,"
he told me. "I'll process the bad energy for you--though it will
probably make me ill." Then, adding humiliation to guilt, he dubbed us
"assholes of the mountains."
Both Atmananda and Big Nurse, I also realized, relied heavily on
informants to gather data about the group that they controlled.
Atmananda exposed his Big Nurse nature in other ways. He claimed,
for instance, that he had to "press all the right buttons"
to help people overcome their resistance to the Light and to him.
And he said he never trusted a man unless he had his pecker in
his pocket.
As I lay in bed remembering and reflecting, I felt overwhelmed by
the extent to which Atmananda had changed. For a moment, I felt sad.
I still thought of him as a friend. I found myself thinking about
the time he had initiated the former Chinmoy disciples. When it came
my turn, he placed his hand on my forehead and looked into my eyes.
Not a grin or gesture broke his stern countenance. Seconds later
he was done meditating on me, and I returned to the audience.
Then he called me back.
"You are rejecting me inwardly," he accused and tried again.
After the third time, he frowned.
"Next," he said.
Now I struggled with the memory and with the realization that Atmananda
considered me less his friend than a subject. I had believed in him.
I had loved him. I was devastated. But as I concentrated again
on his other side, the sadness disappeared. Atmananda, I realized,
had been using me. I grew angry and scared.
My thoughts drifted, and I found myself thinking about a bicycle
trip I had taken to Palomar Mountain months before. At the top
of the mountain one of my brakes had malfunctioned, so I hitched
a ride to a bike shop in Escondido. A plumber had picked me up.
During the ride, the plumber, who lived with his wife and kids on
the mountain, had pointed out a red-tailed hawk. Now, in my room
in Atmananda's Centre, I pictured the way that the hawk had soared
through the clear, blue, mountain sky on a course of its own...
Public-domain text, read in full here on John Shaqi.
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