Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
The next day I watched two men saw the skull of a "John Doe"
hit-and-run victim. The saw whined. They peeled off the face.
The air smelled acrid. My stomach felt bloated. "That could be me
on the table," I thought. I wanted to retch. The pathologist
measured the brain. I found myself thinking about life.
Not in terms of Rama's increasingly fearful descriptions of the world,
but in terms of my gut feelings. "Something happened," I wrote
in a journal that I had recently started. "I felt it, a change
inside me..."
After the autopsy, I noticed the way I breathed. I noticed the way
my blood pulsed through me. I slept more; I had been sleeping only
five or six hours a night. I watched the way light played off ripples
in a body of water. Rama had failed to appear at the coroner's
that day. Until the next Centre meeting, his world seemed small.
Mr. Kohl listened to my descriptions of Rama and of the organization.
"Tell me, Mark," he said. "Does Rama pressure the disciples to be a
certain way?"
"Well, technically we're not really disciples. We're students.
Think of the organization as being like a university.
Sure, there's some pressure, if that's what you want to call it.
But it doesn't come from Rama. It comes from each of us wanting
to do well."
I did not mention that Rama often threatened to spend less
time with his disciples because we maintained an abysmal level
of consciousness and because we bombarded him with Negative
Occult Energy. "You should understand that I will still love
you no matter what you do," Rama lectured. "But when you ignore
my suggestions, when you succumb to the Forces, when you don't keep
up with your tuition payments, you are setting yourselves up for a
multi-lifetime pattern that will be extremely difficult to break.
You are also letting down those we were sent here to help.
Many of you don't seem to realize that you can easily be replaced.
Believe me, there are plenty of seekers out there who would genuinely
appreciate the opportunity that the Infinite is providing here."
Nor did I mention to Mr. Kohl that Rama followed through with his
threats of replacement. In 1984, for instance, he kicked out four
hundred followers after looking at their photos and reading their
recently submitted essays. The purge gave him greater control
over the remaining four or five hundred, who now lived in constant
fear of getting kicked out. As for the outcasts, many had developed
psychological dependencies on Rama. They continued to write him letters,
to appear regularly at public lectures, and to send him money.
Because he maintained their names and addresses in a database,
he could always swap them back in when the current batch burned out.
Nor did I mention that, in response to the intensifying pressure,
I had dropped out of UCSD a year before Donald, a sensitive,
bright UCLA undergraduate, committed suicide.
Public-domain text, read in full here on John Shaqi.
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