Tales and Novels — Volume 02: Popular TalesEdgeworth, Maria
General
Tales and Novels — Volume 02: Popular Tales
Edgeworth, Maria
Fiction
“These frequent fires were rendered still more dreadful by villains, who
were continually on the watch to increase the confusion by which they
profited, and to pillage the houses of the sufferers. It was discovered
that these incendiaries frequently skulked, towards evening, in the
neighbourhood of the bezestein, where the richest merchants store their
goods; some of these wretches were detected in throwing _coundaks_,
{Footnote: “A _coundak_ is a sort of combustible that consists only of
a piece of tinder wrapped in brimstone matches, in the midst of a
small bundle of pine shavings. This is the method usually employed by
incendiaries--they lay this match by stealth behind a door, which they
find open, or on a window; and after setting it on fire, they make their
escape. This is sufficient often to produce the most terrible ravages in
a town where the houses, built with wood and painted with oil of spike,
afford the easiest opportunity to the miscreant who is disposed to
reduce them to ashes. The method employed by the incendiaries, and which
often escapes the vigilance of the masters of the houses, added to
the common causes of fires, gave for some time very frequent causes of
alarm.”--_Translation of Memoirs of Baron de Tott_, vol. I.} or matches,
into the windows; and if these combustibles remained a sufficient time,
they could not fail to set the house on fire.
“Notwithstanding all these circumstances, many even of those who had
property to preserve continued to repeat, ‘It is the will of Mahomet,’
and consequently to neglect all means of preservation. I, on the
contrary, recollecting the lesson I had learned from the sensible
foreigner, neither suffered my spirits to sink with superstitious fears
of ill luck, nor did I trust presumptuously to my good fortune. I took
every possible means to secure myself. I never went to bed without
having seen that all the lights and fires in the house were
extinguished, and that I had a supply of water in the cistern. I
had likewise learned from my Frenchman that wet mortar was the most
effectual thing for stopping the progress of flames: I therefore had a
quantity of mortar made up in one of my outhouses, which I could use
at a moment’s warning. These precautions were all useful to me: my own
house, indeed, was never actually on fire, but the houses of my next
door neighbours were no less than five times in flames, in the course of
one winter. By my exertions, or rather by my precautions, they suffered
but little damage; and all my neighbours looked upon me as their
deliverer and friend: they loaded me with presents, and offered more
indeed than I would accept. All repeated that I was Saladin the Lucky.
This compliment I disclaimed, feeling more ambitious of being called
Saladin the Prudent. It is thus that what we call modesty is often only
a more refined species of pride. But to proceed with my story.
Public-domain text, read in full here on John Shaqi.
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