As we have not hitherto been successful in finding original Irish bulls
in language, we must now look for them in conduct. A person may be
guilty of a solecism without uttering a single syllable--“That man has
been guilty of a solecism with his hand,” an ancient critic said of an
actor, who had pointed his hand upwards when invoking the infernal gods.
“You may act a lie as well as speak one,” says Wollaston. Upon the same,
principle, the Irish may be said to act, as well as to utter bulls. We
shall give some instances of their practical bulls, which we hope
to find unmatched by the blunders of all other nations. Most people,
whether they be savage or civilized, can contrive to revenge themselves
upon their enemies without blundering; but the Irish are exceptions.
They cannot even do this without _a bull_. During the late Irish
rebellion, there was a banker to whom they had a peculiar dislike, and
on whom they had vowed vengeance: accordingly they got possession of as
many of his bank-notes as they could, and made a bonfire of them! This
might have been called a feu de joie, perhaps, but certainly not un
feu d’artifice; for nothing could show less art than burning a banker’s
notes in order to destroy his credit. How much better do the English
understand the arts of vengeance! Captain Drinkwater[45] informs us,
that during the siege of Gibraltar, the English, being half famished,
were most violently enraged against the Jews, who withheld their stores
of provision, and made money of the public distress--a crime _never
committed except by Jews:_ at length the fleet relieved the besieged,
and as soon as the provisions were given out, the English soldiers and
sailors, to revenge themselves upon the Jews, burst open their stores,
and actually roasted a pig at a fire made of cinnamon. There are other
persons, as well as the Irish, who do not always understand their own
interests where their passions are concerned. That great warrior, Hyder
Ali, once lost a battle by a practical bull. Being encamped within sight
of the British, he resolved to give them a high idea of his forces
and of his artillery; for this purpose, before the engagement,[46] he
ordered his army to march early, and conveying some large pieces of
cannon to the top of a hill, he caused them to be pointed at the English
camp, which they reached admirably well, and occasioned a kind of
disorder and haste in striking and removing tents, &c. Hyder, delighted
at having thus insulted the English, caused all his artillery, even the
very smallest pieces, to be drawn up the hill for the purpose of making
a vain parade, though the greater part of the balls could never reach
the English: he imagined he should give the enemy a high idea of his
forces, and intimidate them by showing all his artillery, and the
vivacity with which it was worked; and in order that his intention might
be answered, he encouraged the soldiers himself, by giving money to the
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