Even the _slang_ of English pickpockets and coiners is, as we may see
in Colquhoun’s View of the Metropolis, free from all seducing mixture
of wit and humour. What Englishman would ever have thought of calling
persons in the pillory _the babes in the wood_? This is a common cant
phrase amongst Dublin reprobates. Undoubtedly such phrases tend to
lessen the power of shame and the effect of punishment, and a witty
rogue will lead numbers to the gallows. English morality is not in so
much danger as Irish manners must be from these humourous talents
in their knights of industry. If, nevertheless, there be frequent
executions for capital crimes in England, we must account for this in
the words of the old Lord Chief Justice Fortescue--“More men,” says his
lordship, “are hanged in _Englonde_ in one year than _in Fraunce_ in
seven, _because the English have better hartes_; the _Scotchmenne_
likewise never _dare rob_, but only commit larcenies.” At all events,
the phlegmatic temper of _Englonde_ secures her from making bulls.
The propensity to this species of blunder exists in minds of a totally
different cast; in those who are quick and enthusiastic, who are
confounded by the rapidity and force with which undisciplined multitudes
of ideas crowd for utterance. Persons of such intellectual characters
are apt to make elisions in speaking, which they trust the capacities
of their audience will supply: passing rapidly over a long chain of
thought, they sometimes forget the intermediate links, and no one but
those of equally rapid habits can follow them successfully.
We hope that the evidence of the Dublin shoeblack has, in some degree,
tended to prove our _minor_, that the Irish are disposed to use
figurative language: we shall not, however, rest our cause on a single
evidence, however respectable; but before we summon our other witnesses,
we beg to relieve the reader’s attention, which must have been fatigued
by such a chapter of criticism. They shall now have the tale of a
mendicant. A specimen of city rhetoric is given in the shoeblack; the
country mendicant’s eloquence is of a totally different species.
CHAPTER IX.
THE HIBERNIAN MENDICANT.
Perhaps the reader may wish to see as well as hear the petitioner. At
first view you might have taken him for a Spaniard. He was tall; and if
he had been a gentleman, you would have said that there was an air of
dignity in his figure. He seemed very old, yet he appeared more worn by
sorrow than by time. Leaning upon a thick oaken stick as he took off his
hat to ask for alms, his white hair was blown by the wind.
“Health and long life to you!” said he. “Give an old man something to
help to bury him. He is past his labour, and cannot trouble this world
long any way.”
Public-domain text, read in full here on John Shaqi.
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