Let him go on to prove that yours is a mistaken opinion:--you are ready to acknowledge it long before he desires it. “You acknowledge it may be a wrong opinion; but still it is your opinion.” You do not maintain it in the least, either because you believe it to be wrong or right, but merely because it is yours. Exposed as you might have been to the perpetual humiliation of being convinced, nature seems kindly to have denied you all perception of truth, or at least all sentiment of pleasure from the perception. With an admirable humility, you are as well contented to be in the wrong as in the right; you answer all that can be said to you with a provoking humility of aspect. “Yes; I do not doubt but what you say may be very true, but I cannot tell; I do not think myself capable of judging on these subjects; I am sure you must know much better than I do. I do not pretend to say but that your opinion is very just; but I own I am of a contrary way of thinking; I always thought so, and I always shall.” Should a man with persevering temper tell you that he is ready to adopt your sentiments if you will only explain them; should he beg only to have a reason for your opinion--no, you can give no reason. Let him urge you to say something in its defence:--no; like Queen Anne,[72] you will only repeat the same thing over again, or be silent. Silence is the ornament of your sex; and in silence, if there be not wisdom, there is safety. You will, then, if you please, according to your custom, sit listening to all entreaties to explain, and speak--with a fixed immutability of posture, and a pre-determined deafness of eye, which shall put your opponent utterly out of patience; yet still by persevering with the same complacent importance of countenance, you shall half persuade people you could speak if you would; you shall keep them in doubt by that true want of meaning, “which puzzles more than wit;” even because they cannot conceive the excess of your stupidity, they shall actually begin to believe that they themselves are stupid. Ignorance and doubt are the great parents of the sublime. Your adversary, finding you impenetrable to argument, perhaps would try wit:--but, “On the impassive ice the lightnings play.” His eloquence or his kindness will avail less; when in yielding to you after a long harangue, he expects to please you, you will answer undoubtedly with the utmost propriety, “That you should be very sorry he yielded his judgment to you; that he is very good; that you are much obliged to him; but that, as to the point in dispute, it is a matter of perfect indifference to you; for your part, you have no choice at all about it; you beg that he will do just what he pleases; you know that it is the duty of a wife to submit; but you hope, however, you may have an _opinion_ of your own.”