“Chiefly by not doing and not expecting too much at first,” said M’Leod.
“We took time, and had patience. We began by setting them the example
of some very slight improvements, and then, lured on by the sight of
success, they could make similar trials themselves. My wife and I went
among them, and talked to them in their cottages, and took an interest
in their concerns, and did not want to have every thing our own way;
and when they saw that, they began to consider which way was best; so
by degrees we led where we could not have driven; and raised in them,
by little and little, a taste for conveniences and comforts. Then the
business was done; for the moment the taste and ambition were excited;
to work the people went to gratify them; and according as they exerted
themselves, we helped them. Perhaps it was best for them and for us,
that we were not rich; for we could not do too much at a time, and were
never tempted to begin grand schemes that we could not finish. There,”
said McLeod, pointing to a cottage with a pretty porch covered with
woodbine, and a neat garden, in which many children were busily at work,
“that house and that garden were the means of doing all the rest; that
is our school-house. We could not expect to do much with the old,
whose habits were fixed; but we tried to give the young children better
notions, and it was a long time before we could bring that to bear.
Twenty-six years we have been at this work; and in that time if we have
done any thing, it was by beginning with the children: a race of our own
training has now grown up, and they go on in the way they were taught,
and prosper to our hearts’ content, and, what is better still, to their
hearts’ content.”
McLeod, habitually grave and taciturn, seemed quite enlivened and
talkative this day; but I verily believe that not the slightest
ostentation or vanity inspired him, for I never before or since heard
him talk or allude to his own good deeds: I am convinced his motive was
to excite me to persevere in my benevolent projects, by showing what
had been done by small means. He was so truly in earnest that he never
perceived how tired I was; indeed he was so little in the habit of
expecting sympathy or applause, that he never missed even the ordinary
expressions of concurrent complaisance.
“Religion,” continued he, “is the great difficulty in Ireland. We make
no difference between Protestants and Catholics; we always have admitted
both into our school. The priest comes on Saturday morning, and the
parish minister on Saturday evening, to hear the children belonging
to each church their catechisms, and to instruct them in the tenets
of their faith. And as we keep to our word, and never attempt making
proselytes, nor directly or indirectly interfere with their religious
opinions, the priests are glad to let us instruct the catholic children
in all other points, which they plainly see must advance their temporal
interests.”
Public-domain text, read in full here on John Shaqi.
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