No _well-informed_ Englishman would laugh at the blunders of such a character as little Dominick; but there are people who justify the assertion, that laughter always arises from a sense of real or imaginary superiority. Now if it be true, that laughter has its source in vanity, as the most ignorant are generally the most vain, they must enjoy this pleasure in its highest perfection. Unconscious of their own deficiencies, and consequently fearless of becoming in their turn the objects of ridicule, they enjoy in full security the delight of humbling their superiors. How much are they to be admired for the courage with which they apply, on all occasions, their test of truth! Wise men may be struck with admiration, respect, doubt, or humility; but the ignorant, happily unconscious that they know nothing, can be checked in their merriment by no consideration, human or divine. Theirs is the sly sneer, the dry joke, and the horse laugh: theirs the comprehensive range of ridicule, which takes “every creature in, of every kind.” No fastidious delicacy spoils their sports of fancy: though ten times told, the tale to them never can be tedious; though dull “as the fat weed that grows on Lethe’s bank,” the jest for them has all the poignancy of satire: on the very offals, the garbage of wit, they can feed and batten. Happy they who can find in every jester the wit of Sterne or Swift; who else can wade through hundreds of thickly-printed pages to obtain for their reward such witticisms as the following:-- “Two Irishmen having travelled on foot from Chester to Barnet, were confoundedly tired and fatigued by their journey; and the more so when they were told that they had still about ten miles to go. ‘By my shoul and St. Patrick,’ cries one of them, ‘it is but five miles a-piece.’” Here, notwithstanding the promise of a jest held forth by the words, “By my shoul and St. Patrick,” we are ultimately cheated of our hopes. To the ignorant, indeed, the word of promise is kept to the mind as well as to the ear; but others perceive that, instead of a bull, they have only a piece of sentimental arithmetic, founded upon the elegant theorem, that friendship doubles all our pleasures, and divides all our pains. We must not, from false delicacy to our countrymen, here omit a piece of advice to English retailers or inventors of Irish blunders. Let them beware of such prefatory exclamations as--“_By my shoul and St. Patrick! By Jasus! Arrah, honey! My dear joy!_” &c., because all such phrases, besides being absolutely out of date and fashion in Ireland, raise too high an expectation in the minds of a British audience, operating as much to the disadvantage of the story-teller as the dangerous exordium of--“I’ll tell you an excellent story;” an exordium ever to be avoided by all prudent wits.