A few days after Mad. de Fleury had told Victoire the fable of the
lion and the mouse, she was informed by Sister Frances that Victoire
had put the fable into verse. It was wonderfully well done for a child
of nine years old, and Mad. de Fleury was tempted to praise the lines;
but, checking the enthusiasm of the moment, she considered whether
it would be advantageous to cultivate her pupil’s talent for poetry.
Excellence in the poetic art cannot be obtained without a degree of
application for which a girl in her situation could not have leisure.
To encourage her to become a mere rhyming scribbler, without any
chance of obtaining celebrity or securing subsistence, would be folly
and cruelty. Early prodigies, in the lower ranks of life, are seldom
permanently successful; they are cried up one day, and cried down the
next. Their productions rarely have that superiority which secures
a fair preference in the great literary market. Their performances
are, perhaps, said to be--_wonderful, all things considered_,
&c. Charitable allowances are made; the books are purchased by
associations of complaisant friends or opulent patrons; a kind of
forced demand is raised, but this can be only temporary and delusive.
In spite of bounties and of all the arts of protection, nothing but
what is intrinsically good will long be preferred, when it must be
purchased. But granting that positive excellence is attained, there
is always danger that for works of fancy the taste of the public may
suddenly vary; there is a fashion in these things; and when the mode
changes, the mere literary manufacturer is thrown out of employment;
he is unable to turn his hand to another trade, or to any but his own
peculiar branch of the business. The powers of the mind are often
partially cultivated in these self-taught geniuses. We often see that
one part of their understanding is nourished to the prejudice of the
rest--the imagination, for instance, at the expense of the judgment:
so that, whilst they have acquired talents for show, they have none
for use. In the affairs of common life, they are utterly ignorant and
imbecile--or worse than imbecile. Early called into public notice,
probably before their moral habits are formed, they are extolled for
some play of fancy or of wit, as Bacon calls it, some _juggler’s trick
of the intellect_; they immediately take an aversion to plodding
labour, they feel raised above their situation; _possessed_ by the
notion that genius exempts them, not only from labour, but from vulgar
rules of prudence, they soon disgrace themselves by their conduct,
are deserted by their patrons, and sink into despair, or plunge into
profligacy.[15]
Public-domain text, read in full here on John Shaqi.
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