Where must all this end? Where the abuse of reason inevitably ends--in
the ultimate law of force. If, in this age of reason, women make a bad
use of that power which they have obtained by the cultivation of
their understanding, they will degrade and enslave themselves beyond
redemption; they will reduce their sex to a situation worse than it ever
experienced even in the ages of ignorance and superstition. If men
find that the virtue of women diminishes in proportion as intellectual
cultivation increases, they will connect, fatally for the freedom
and happiness of our sex, the ideas of female ignorance and female
innocence; they will decide that one is the effect of the other. They
will not pause to distinguish between the use and the abuse of reason;
they will not stand by to see further experiments tried at their
expense, but they will prohibit knowledge altogether as a pernicious
commodity, and will exert the superior power which nature and society
place in their hands, to enforce their decrees. Opinion obtained freedom
for women; by opinion they may be again enslaved. It is therefore the
interest of the female world, and of society, that women should be
deterred by the dread of shame from passing the bounds of discretion.
No false lenity, no partiality in favour of amusing talents or agreeable
manners, should admit of exceptions which become dangerous examples of
impunity. The rank and superior understanding of a _delinquent_ ought
not to be considered in mitigation, but as aggravating circumstances.
Rank makes ill conduct more conspicuous: talents make it more dangerous.
Women of abilities, if they err, usually employ all their powers to
justify rather than to amend their faults.
I am afraid, my dear daughter, that my general arguments are closing
round your Olivia; but I must bid you a good night, for my poor eyes
will serve me no longer. God bless you, my dear child.
* * * * *
LETTER V.
LEONORA TO HER MOTHER.
I agree with you, my dear mother, that in these times especially it
is incumbent upon all persons, whose rank or reputation may influence
public opinion, to be particularly careful to support the cause of
female honour, of virtue, and religion. With the same object in view, we
may however differ in the choice of means for its attainment. Pleasure
as well as pain acts upon human creatures; and therefore, in governing
them, may not reward be full as efficacious as punishment? Our sex are
sufficiently apprised of the fatal consequences of ill conduct; the
advantages of well-earned reputation should be at least as great, as
certain, and as permanent.
Public-domain text, read in full here on John Shaqi.
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