Tales and Sketches: Part 3 from Volume V of The Works of John Greenleaf WhittierWhittier, John Greenleaf
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Tales and Sketches: Part 3 from Volume V of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
American literature
He has gone; and, knave as he is, I can hardly help exclaiming, "Luck go
with him!" He has broken in upon the sombre train of my thoughts and
called up before me pleasant and grateful recollections. The old farm-
house nestling in its valley; hills stretching off to the south and
green meadows to the east; the small stream which came noisily down its
ravine, washing the old garden-wall and softly lapping on fallen stones
and mossy roots of beeches and hemlocks; the tall sentinel poplars at
the gateway; the oak-forest, sweeping unbroken to the northern horizon;
the grass-grown carriage-path, with its rude and crazy bridge,--the dear
old landscape of my boyhood lies outstretched before me like a
daguerreotype from that picture within which I have borne with me in all
my wanderings. I am a boy again, once more conscious of the feeling,
half terror, half exultation, with which I used to announce the approach
of this very vagabond and his "kindred after the flesh."
The advent of wandering beggars, or "old stragglers," as we were wont
to call them, was an event of no ordinary interest in the generally
monotonous quietude of our farm-life. Many of them were well known;
they had their periodical revolutions and transits; we could calculate
them like eclipses or new moons. Some were sturdy knaves, fat and
saucy; and, whenever they ascertained that the "men folks" were absent,
would order provisions and cider like men who expected to pay for them,
seating themselves at the hearth or table with the air of Falstaff,--
"Shall I not take mine ease in mine inn?" Others, poor, pale, patient,
like Sterne's monk, came creeping up to the door, hat in hand, standing
there in their gray wretchedness with a look of heartbreak and
forlornness which was never without its effect on our juvenile
sensibilities. At times, however, we experienced a slight revulsion of
feeling when even these humblest children of sorrow somewhat petulantly
rejected our proffered bread and cheese, and demanded instead a glass of
cider. Whatever the temperance society might in such cases have done,
it was not in our hearts to refuse the poor creatures a draught of their
favorite beverage; and was n't it a satisfaction to see their sad,
melancholy faces light up as we handed them the full pitcher, and, on
receiving it back empty from their brown, wrinkled hands, to hear them,
half breathless from their long, delicious draught, thanking us for the
favor, as "dear, good children!" Not unfrequently these wandering tests
of our benevolence made their appearance in interesting groups of man,
woman, and child, picturesque in their squalidness, and manifesting a
maudlin affection which would have done honor to the revellers at
Poosie-Nansie's, immortal in the cantata of Burns. I remember some who
were evidently the victims of monomania,--haunted and hunted by some
dark thought,--possessed by a fixed idea. One, a black-eyed, wild-
Public-domain text, read in full here on John Shaqi.
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