Not long after I took leave of my kind hosts, and went home. The moon
was shining brightly, the mist had disappeared, and the well-known
foot-path shone white before me. I had gone along it a thousand times
without fear or thought of evil, but this time when I neared the place
where Chachak had been attacked I involuntarily fingered my
knife-handle, and for a moment I seemed to see the monster lying in
the shadow of the bushes, its shaggy muzzle on its outstretched paws.
A few years later I heard that Chachak had disappeared without trace
in the wood: the 'forest lords' had doubtless accomplished their
revenge.
FOOTNOTES:
[14] 'Talaki,' Yakut for 'water-willow.'
[15] 'Yurta' = Yakut hut.
[16] 'Kyrsa' = white fox.
[17] Native name for this forest.
[18] 'Taiga' = primeval forest in Siberia.
[19] A large lake to the N.E. of the Kołymsk district.
IN SACRIFICE TO THE GODS
WACŁAW SIEROSZEWSKI
Close to where the river Sheroka issues from a rocky gorge into a
broad valley, there is a wooden column, ornamented with carving. At
this column, which stands in the middle of a small meadow near the
water, the nomad Tungus assemble annually from the neighbouring
mountains. Hundreds of reindeer in the midst of a crowd of human
beings make a charming picture as the caravans travel thither
together. When the merry crowd enters the valley the splash of the
river is lost in a ringing echo of voices.
Their camp-fires, scattered in a semi-circle in the wood at the foot
of the mountains, twinkle against the background of eternal shadows
like a shining girdle, in which the delicate spring green and the grey
diaphanous tissue of stems and branches are interlaced.
This is the most agreeable season in the mountain valleys; gnats and
other insects have not yet begun to be worrying, the air is
delightfully cool, everything is unfolding and blossoming, and only
the winter snow on the summits of the mountains lies untouched by the
warmth. The pale, transparent sky above the snow neither darkens at
night nor glitters with stars, but shines with the Northern light
which joins the sunset of the fading day to the sunrise of the next.
The people remain near the column in the clearing for a whole week.
The family elders, grave old men, meet here and discuss their common
needs, collect the tribute of hides, and settle all important matters.
But the young men use the time for love and merry-making, dancing and
races. The valley rings with laughter and shouting, with the strokes
of the hatchet and the echoes of songs; the ground trembles under the
cloven hoofs of the furiously driven reindeer; the leather lassoes
swish through the air as they are thrown on to the antlers of the
animals destined for slaughter. And where work is most active, where
life is at its fullest the jingle of the women's glass and silver
ornaments is sure to be heard.
So it has been time out of mind. But one year it happened differently.
Public-domain text, read in full here on John Shaqi.
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