And "Hope" worked strange wonders in the earlier stages of the plague;
especially among those who had all to gain and little to lose; a sort of
persons, whose fearlessness, and spirit of reliance, since the world
began, has always been proverbial. There is a point to which you
civilise mankind; but beyond which education cannot go. You seem to tame
the wolf, while he sees you hold the whip over him: but--blood will have
its way--he flies at your throat at last, if you give him opportunity.
Man's instinct makes him war on man! 'Tis trash! my strength _must_ be
my neighbour's weakness. The miller, when his granaries are full,
laughs loud, and well he laughs--he buys a lordship--out of the ruined
harvest. What is that flood that wastes my neighbour's fields but
blessing, so it doubles, in the common market, the produce of my own? Go
to! they who gain by the dead, when did they love the living? When agues
thrive, do not the sextons delve merrily? Does not the surgeon fatten on
the miseries, the headsman on the vices of mankind? In no general
blessing yet did all men ever find contentment; in no common infliction
have there not always been some who saw a good. Battles and blood make
soldiers generals. Revolts and revolutions peasants princes. Out of
broken windows, as the adage tells us, do there not arise rich glaziers?
And he who _wants_ a fortune may find one even in the PLAGUE.
And, accordingly, among the most curious results of the visitation, when
it first began to show its strength in Florence, was the extra quantity
of actual rejoicing, as well as of mourning; the great increase of
hilarity in the midst of tears; and the decided, immediate gain to
individuals, which arose out of the thinning in the numbers of the
community. Husbands, many, wept for the death of their wives; wives,
often, for the death of their husbands; both, constantly, for the deaths
of their children; for these were, generally, losses, at least in some
sort, of present sources of happiness; disturbances of long habit and
existing arrangements; and no benefit (to balance) accruing to the
survivor. But sons did not always mourn for their fathers--nephews for
their uncles--younger brothers, destined to exertion and poverty, for
their elders, who had shut them from title and estate: those who were
the best disposed to do all this, often could not do it; their wants,
in spite of themselves, were relieved, and their desires of pleasure
administered to--they thought that they grieved for the fate of the
dead--perhaps they did grieve; but before the bell had ceased tolling,
they would not have had him live again. For even the comparatively poor
who died, had _something_ to leave behind them, which was an object to
those as poor, or poorer, than themselves. Very soon the constant
occurrence of such falls of fortune began to make men expect and look
for them. They could not help recollecting the fact, that there was
_one_ particular life stood between them and happiness.
Public-domain text, read in full here on John Shaqi.
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