Now they earnestly beseech him, implore him with tears, to return and save that city from which their ingratitude had so lately driven him; now they offer him riches, power, dignities,, satisfaction for past injuries, and public honors, and the public love; their persons, lives, and fortunes to be at his disposal, if he will but come back and save them. But Timon the naked, Timon the man-hater, was no longer Lord Timon, the lord of bounty, the flower of valor, their defense in war, their ornament in peace. If Alcibiades killed his countrymen, Timon cared not. If he sacked fair Athens, and slew her old men and her infants, Timon would rejoice. So he told them; and that there was not a knife in the unruly camp which he did not prize above the reverendest throat in Athens. This was all the answer he vouchsafed to the weeping, disappointed senators; only at parting he bade them commend him to his countrymen, and tell them that to ease them of their griefs and anxieties, and to prevent the consequences of fierce Alcibiades’s wrath, there was yet a way left, which he would teach them, for he had yet so much affection left for his dear countrymen as to be willing to do them a kindness before his death. These words a little revived the senators, who hoped that his kindness for their city was returning. Then Timon told them that he had a tree, which grew near his cave, which he should shortly have occasion to cut down, and he invited all his friends in Athens, high or low , of whatsoever degree, who wished to shun affliction, to come and take a taste of his tree before he cut it down; meaning that they might come and hang themselves on it and escape affliction that way. And this was the last courtesy, of all his noble bounties, which Timon showed to mankind, and this the last sight of him which his countrymen had, for not many days after, a poor soldier, passing by the sea-beach which was at a little distance from the woods which Timon frequented, found a tomb on the verge of the sea, with an inscription upon it purporting that it was the grave of Timon the man-hater, who “While he lived, did hate all living men, and, dying, wished a plague might consume all caitiffs left!” Whether he finished his life by violence, or whether mere distaste of life and the loathing he had for mankind brought Timon to his conclusion, was not clear, yet all men admired the fitness of his epitaph and the consistency of his end, dying, as he had lived, a hater of mankind. And some there were who fancied a conceit in the very choice which he had made of the sea-beach for his place of burial, where the vast sea might weep forever upon his grave, as in contempt of the transient and shallow tears of hypocritical and deceitful mankind. ROMEO AND JULIET