And then and there did Pericles, with the consent of Thaisa, solemnly affiance their daughter, the virtuous Marina, to the well-deserving Lysimachus in marriage. Thus have we seen in Pericles, his queen, and daughter, a famous example of virtue assailed by calamity (through the sufferance of Heaven, to teach patience and constancy to men), under the same guidance becoming finally successful and triumphing over chance and change. In Helicanus we have beheld a notable pattern of truth, of faith, and loyalty, who, when he might have succeeded to a throne, chose rather to recall the rightful owner to his possession than to become great by another’s wrong. In the worthy Cerimon, who restored Thaisa to life, we are instructed how goodness, directed by knowledge, in bestowing benefits upon mankind approaches to the nature of the gods. It only remains to be told that Dionysia, the wicked wife of Cleon, met with an end proportionable to her deserts. The inhabitants of Tarsus, when her cruel attempt upon Marina was known, rising in a body to revenge the daughter of their benefactor, and setting fire to the palace of Cleon, burned both him and her and their whole household, the gods seeming well pleased that so foul a murder, though but intentional and never carried into act, should be punished in a way befitting its enormity.