Shakespeare, William, 1564-1616 -- Adaptations; Shakespeare, William, 1564-1616 -- Stories, plots, etc. -- Juvenile literature
Pisanio knew Imogen, for it was he who had dressed her in the
garb of a boy. “It is my mistress,” thought he. “Since she is
living, let the time run on to good or bad.” Bellarius knew her,
too, and softly said to Cadwal, “Is not this boy revived from
death?”
“One sand,” replied Cadwal, “does not more resemble another than
that sweet, rosy lad is like the dead Fidele.”
“The same dead thing alive,” said Polydore.
“Peace, peace,” said Bellarius. “If it were he, I am sure be
would have spoken to us.”
“But we saw him dead,”, again whispered Polydore.
“Be silent,” replied Bellarius.
Posthumus waited in silence to hear the welcome sentence of his
own death; and he resolved not to disclose to the king that he
had saved his life in the battle, lest that should move Cymbeline
to pardon him.
Lucius, the Roman general, who had taken Imogen under his
protection as his page, was the first (as has been before said)
who spoke to the king. He was a man of high courage and noble and
this was his speech to the king:
“I hear you take no ransom for your prisoners, but doom them all
to death. I am a Roman, and with a Roman heart will suffer,
death. But there is one thing for which I would entreat.” Then
bringing Imogen before the king, he said: “This boy is a Briton
born. Let him be ransomed. He is my page. Never master had a page
so kind, so duteous, so diligent on all occasions, so true, so
nurselike. He hath done no Briton wrong, though he hath served a
Roman. Save him, if you spare no one beside.”
Cymbeline looked earnestly on his daughter Imogen. He knew her
not in that disguise; but it seemed that all-powerful Nature
spake in his heart, for he said: “I have surely seen him; his
face appears familiar to me. I know not why or wherefore I say,
live, boy, but I give you your life; and ask of me what boon you
will and I will grant it you. Yea, even though it be the life of
the noblest prisoner I have.”
“I humbly thank your Highness,” said Imogen.
What was then called granting a boon was the same as a promise to
give any one thing, whatever it might be,. that the person on
whom that favor was conferred chose to ask for.
They all were attentive to hear what thing the page would ask
for; and Lucius, her master, said to her:
“I do not beg my life, good lad, but I know that is what you will
ask for.”
“No, no, alas!” said Imogen. “I have other work in hand, good
master. Your life I cannot ask for.”
This seeming want of gratitude in the boy astonished the Roman
general.
Imogen then, fixing her eye on Iachimo, demanded no other boon
than this: that Iachimo should be made to confess whence he had
the ring he wore on his finger.
Cymbeline granted her this boon, and threatened Iachimo with the
torture if he did not confess how he came by the diamond ring on
his finger.
Public-domain text, read in full here on John Shaqi.
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