"And now I will tell thee of the hermit whose hanap I stole, which deed
seemed evil in thy sight. But the cup did him much hurt, for that he
gave himself more toil and trouble in the rubbing and polishing thereof
than he took in praying to God; to it he gave the greater part of his
days and thereby was he come to sore peril, for it is God's will that
a man should love naught save him only, and the more if that man be
a hermit and a religious. Now there are certain men who hold their
possessions so dear that they will lend them to none, and rather than
so do they hide them away; and this methinketh is a great sin, that they
should make of them an indulgence and an idol; and certes, he is but
foolish who enters into religion and giveth not his whole heart to God.
Now the hermit had set his heart upon the drinking-cup which he loved
overmuch, and therefore God willed that I should take it from him.
"And again I will tell thee of the usurer who left us to call and
clamour at his door, and where we entered only through vexation. In the
morning when it was time to depart, I told thee I would take courteous
leave of our host and would give him the hanap; God willed that I should
so do, for else the usurer, when he received his damnation, might have
said: 'Lord, Lord, I gave lodging to thy people; can I in justice be
damned?' But God cares naught for the alms of such as he, and no usurer
shall be saved if he does not return that which he hath wrongfully
received of others; God will not permit or suffer him to give in charity
the goods which are not rightfully his. If he bringeth a poor man into
his house and shareth with him his bread, God will straightway return
it to him again. Here and now, in this world, he taketh his portion, for
into no other paradise shall he come. And therefore fair, sweet friend,
God willed that he should be doubly paid by us. Now judge if it were
well done."
Public-domain text, read in full here on John Shaqi.
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