"Why, he went off on the hunt with a couple o' niggers, and afore I
knowed about it he'd been out three days in the bush. It makes me laugh
now. Wha' yer think? I came across him without his gun, or his hat, or
his kit, making tracks for home. He found the bull sure enough, but the
bull chased him up a yellow-wood tree and kep' him there one day and a
night."
"Did he see the diamond?"
"Oh, yes; he seed too much of it; but he didn't want any more of that
sort o' minin'--and 'tweren't long afore I chucked the job, too."
"How was that?"
"Well, you wouldn't believe me if I tole you. At any rate it's bedtime;
and if you young ones don't roost now you'll never hold your guns
straight in the mornin'. So long!"
CHAPTER TWENTY THREE.
ABE'S DIAMOND MINE.
We were still at the camp near the bush by the sea, and the week's hunt
was ended. The "boys" had gone off to a neighbouring kraal to dance and
eat and drink throughout the night, and we were left in the great quiet
of a South African evening. As usual, Long Jim had squeezed from his
concertina all the melancholy airs he knew, and Amos Topper had trotted
out all his well-worn arguments against the _Ukolobola_--the Kaffir
system of selling girls into wedlock in exchange for cattle; a system
which he warmly contended was the root of all the stock-thieving.
"A darned good system," said Abe; "one that's based on reason and
justice; that's so."
"Hear the old boomer!" said Amos scornfully; "anyone would think he'd
got a parcel o' daughters to marry off fer cattle."
Public-domain text, read in full here on John Shaqi.
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