At this propitious time of public distress did Tom Walker set up
as a usurer in Boston. His door was soon thronged by customers.
The needy and the adventurous; the gambling speculator; the
dreaming land jobber; the thriftless tradesman; the merchant with
cracked credit; in short, every one driven to raise money by
desperate means and desperate sacrifices, hurried to Tom Walker.
Thus Tom was the universal friend of the needy, and he acted like
a “friend in need;” that is to say, he always exacted good pay
and good security. In proportion to the distress of the applicant
was the hardness of his terms. He accumulated bonds and
mortgages; gradually squeezed his customers closer and closer;
and sent them, at length, dry as a sponge from his door.
In this way he made money hand over hand; became a rich and
mighty man, and exalted his cocked hat upon ’change. He built
himself, as usual, a vast house, out of ostentation; but left the
greater part of it unfinished and unfurnished out of parsimony.
He even set up a carriage in the fullness of his vain-glory,
though he nearly starved the horses which drew it; and as the
ungreased wheels groaned and screeched on the axle trees, you
would have thought you heard the souls of the poor debtors he was
squeezing.
As Tom waxed old, however, he grew thoughtful. Having secured the
good things of this world, he began to feel anxious about those
of the next. He thought with regret on the bargain he had made
with his black friend, and set his wits to work to cheat him out
of the conditions. He became, therefore, all of a sudden, a
violent church-goer. He prayed loudly and strenuously as if
heaven were to be taken by force of lungs. Indeed, one might
always tell when he had sinned most during the week, by the
clamor of his Sunday devotion. The quiet Christians who had been
modestly and steadfastly travelling Zion-ward, were struck with
self-reproach at seeing themselves so suddenly outstripped in
their career by this new-made convert. Tom was as rigid in
religious, as in money matters; he was a stern supervisor and
censurer of his neighbors, and seemed to think every sin entered
up to their account became a credit on his own side of the page.
He even talked of the expediency of reviving the persecution of
quakers and anabaptists. In a word, Tom’s zeal became as
notorious as his riches.
Public-domain text, read in full here on John Shaqi.
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