“By heavens, you might have heard me complain a mile off when I came to
the end of a journey I once took. I roared like a bull when I began to
cool. Joseph, could you not get a European saddle for Mr. Smith?” But
Joseph did not seem to like Mr. Smith, and declared such a thing to be
impossible. No European in Jerusalem would think of lending so precious
an article, except to a very dear friend. Joseph himself was on an
English saddle, and I made up my mind that after the first stage, we
would bribe him to make an exchange. And then we started. The Bedouins
were not with us, but we were to meet them, as I have said before,
outside St. Stephen’s gate. “And if they are not there,” said Joseph,
“we shall be sure to come across them on the road.”
“Not there!” said I. “How about the consul’s tariff, if they don’t keep
their part of the engagement?” But Joseph explained to me that their
part of the engagement really amounted to this,--that we should ride
into their country without molestation, provided that such and such
payments were made.
It was the period of Easter, and Jerusalem was full of pilgrims. Even at
that early hour of the morning we could hardly make our way through the
narrow streets. It must be understood that there is no accommodation in
the town for the fourteen or fifteen thousand strangers who flock to the
Holy Sepulchre at this period of the year. Many of them sleep out in the
open air, lying on low benches which run along the outside walls of the
houses, or even on the ground, wrapped in their thick hoods and cloaks.
Slumberers such as these are easily disturbed, nor are they detained
long at their toilets. They shake themselves like dogs, and growl and
stretch themselves, and then they are ready for the day.
We rode out of the town in a long file. First went the groom-boy; I
forget his proper Syrian appellation, but we used to call him Mucherry,
that sound being in some sort like the name. Then followed the horse
with the forage and blankets, and next to him my friend Smith in the
Turkish saddle. I was behind him, and Joseph brought up the rear. We
moved slowly down the Via Dolorosa, noting the spot at which our Saviour
is said to have fallen while bearing his cross; we passed by Pilate’s
house, and paused at the gate of the Temple,--the gate which once was
beautiful,--looking down into the hole of the pool in which the maimed
and halt were healed whenever the waters moved. What names they are! And
yet there at Jerusalem they are bandied to and fro with as little
reverence as are the fanciful appellations given by guides to rocks and
stones and little lakes in all countries overrun by tourists.
“For those who would still fain believe,--let them stay at home,” said
my friend Smith.
Public-domain text, read in full here on John Shaqi.
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