Tales of My Time, Vol. 1 (of 3): Who Is She?Scargill, William Pitt
General
Tales of My Time, Vol. 1 (of 3): Who Is She?
Scargill, William Pitt
England -- Social life and customs -- 19th century -- Fiction
"My Zorilda," answered Mrs. Gordon, "you have not reduced religion to
practice, and your trials have been sufficient to render the task of
obedience severe; but it must be learned. The morbid sensibility which
you encourage blinds your understanding, and you draw false
conclusions. The inference which _I_ derive from your dialogue
with the stranger this morning is directly opposite to that which you
deduce. The soldier's wife was not your mother. Nay, I should decide
against her having even been your nurse. The strong instincts of nature
are seldom violated, and amid all the depravity of human kind there are
few instances of such unnatural character as you take for granted in
the present case. Zorilda is not a name by which an English soldier's
wife would have been likely to call her daughter; neither would a woman
who sold her own child, and whose husband was no longer living to
upbraid her, or seek its recovery, have had any apparent motive for the
concealment which she desired, in the speedy decampment of the gipsies.
Be assured that you are rather the offspring of Spanish parents,
probably of rank and consideration. Silk and velvet, of which materials
your dress was made when first my sister saw you, are not the common
manufactures which clothe inferior people. Who has had the misfortune
to lose you, is a mystery which I wish we were enabled to solve, but
all that I _do_ know convinces me that you are not the child of her
who sold you to the gipsey gang."
"Dear and kind friend," exclaimed Zorilda, "how grateful am I for the
tender feeling with which you try to mitigate my pain. I will not repel
your efforts--I will adopt your creed--it shall be mine, and I will
endeavour to believe that I was indeed stolen from my home by the cruel
being who passed me again into stranger hands. But what a fate is mine,
when such a surmise is the best consolation which can be offered. Had I
been left in my native land, though torn from all I loved, I might have
been brought up in the religion of my ancestors, and found an asylum in
some friendly convent. You have no such refuge here for the unhappy."
"All England is the refuge of the destitute," replied Mrs. Gordon; "her
bounteous shores have been pressed by royal fugitives, and this
glorious land, this favoured soil, has sheltered kings as well as
slaves from the tyranny of other climes. Shall my Zoé repine at having
imbibed the doctrines of a purer faith than that of Spain? The heart
may freely dedicate itself to God without the call of matin or of
vesper bell. We have altars every where, and do not want the convent's
gloomy pile to enshrine our prayers. Those sad receptacles are
frequently the scene of guilt, and the prison walls of the religious
recluse, too often contain devotion of every kind but that to Heaven."
Public-domain text, read in full here on John Shaqi.
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