Folklore -- Japan; Japan -- Social life and customs
At these words, Kôtsuké no Suké, seizing his sword, tried to sweep the
ghosts away with a terrific cut; but a loud peal of laughter was
heard, and the visions faded away. Kôtsuké no Suké, terrified, sent
his retainers to the temples and shrines to pray that the demons
might be cast out; but the noises were heard nightly, as before. When
the eleventh month of the year came round, the apparitions of human
forms in my lady's apartments became more and more frequent and
terrible, all the spirits railing at her, and howling out that they
had come to fetch her. The women would all scream and faint; and then
the ghosts would disappear amid yells of laughter. Night after night
this happened, and even in the daytime the visions would manifest
themselves; and my lady's sickness grew worse daily, until in the last
month of the year she died, of grief and terror. Then the ghost of
Sôgorô and his wife crucified would appear day and night in the
chamber of Kôtsuké no Suké, floating round the room, and glaring at
him with red and flaming eyes. The hair of the attendants would stand
on end with terror; and if they tried to cut at the spirits, their
limbs would be cramped, and their feet and hands would not obey their
bidding. Kôtsuké no Suké would draw the sword that lay by his bedside;
but, as often as he did so, the ghosts faded away, only to appear
again in a more hideous shape than before, until at last, having
exhausted his strength and spirits, even he became terror-stricken.
The whole household was thrown into confusion, and day after day
mystic rites and incantations were performed by the priests over
braziers of charcoal, while prayers were recited without ceasing; but
the visions only became more frequent, and there was no sign of their
ceasing. After the 5th year of Shôhô, the style of the years was
changed to Keian; and during the 1st year of Keian the spirits
continued to haunt the palace; and now they appeared in the chamber of
Kôtsuké no Suké's eldest son, surrounding themselves with even more
terrors than before; and when Kôtsuké no Suké was about to go to the
Shogun's castle, they were seen howling out their cries of vengeance
in the porch of the house. At last the relations of the family and the
members of the household took counsel together, and told Kôtsuké no
Suké that without doubt no ordinary means would suffice to lay the
ghosts; a shrine must be erected to Sôgorô, and divine honours paid to
him, after which the apparitions would assuredly cease. Kôtsuké no
Suké having carefully considered the matter and given his consent,
Sôgorô was canonized under the name of Sôgo Daimiyô, and a shrine was
erected in his honour. After divine honours had been paid to him, the
awful visions were no more seen, and the ghost of Sôgorô was laid for
ever.
Public-domain text, read in full here on John Shaqi.
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