In consequence of this it happened that the spirit of Sôgorô having relaxed in its vindictiveness, and having ceased to persecute the house of Hotta, in the 1st month of the 4th year of Keian, Kôtsuké no Suké received a summons from the Shogun, and, having been forgiven, was made lord of the castle of Matsuyama, in the province of Déwa, with a revenue of twenty thousand kokus. In the same year, on the 20th day of the 4th month, the Shogun, Prince Iyémitsu, was pleased to depart this life, at the age of forty-eight; and whether by the forgiving spirit of the prince, or by the divine interposition of the sainted Sôgorô, Kôtsuké no Suké was promoted to the castle of Utsu no Miya, in the province of Shimotsuké, with a revenue of eighty thousand kokus; and his name was changed to Hotta Hida no Kami. He also received again his original castle of Sakura, with a revenue of twenty thousand kokus: so that there can be no doubt that the saint was befriending him. In return for these favours, the shrine of Sôgorô was made as beautiful as a gem. It is needless to say how many of the peasants of the estate flocked to the shrine: any good luck that might befall the people was ascribed to it, and night and day the devout worshipped at it. Here follows a copy of the petition which Sôgorô presented to the Shogun-- "We, the elders of the hundred and thirty-six villages of the district of Chiba, in the province of Shimôsa, and of the district of Buji, in the province of Kadzusa, most reverently offer up this our humble petition. "When our former lord, Doi Shosho, was transferred to another castle, in the 9th year of the period Kanyé, Hotta Kaga no Kami became lord of the castle of Sakura; and in the 17th year of the same period, my lord Kôtsuké no Suké succeeded him. Since that time the taxes laid upon us have been raised in the proportion of one tô and two sho to each koku.[70] [Footnote 70: 10 Sho = 1 Tô. 10 Tô = 1 Koku.] "_Item_.--At the present time, taxes are raised on nineteen of our articles of produce; whereas our former lord only required that we should furnish him with pulse and sesamum, for which he paid in rice. "_Item_.--Not only are we not paid now for our produce, but, if it is not given in to the day, we are driven and goaded by the officials; and if there be any further delay, we are manacled and severely reprimanded; so that if our own crops fail, we have to buy produce from other districts, and are pushed to the utmost extremity of affliction.