Folklore -- Japan; Japan -- Social life and customs
eight inches in diameter, while its metal is a foot thick: it was hung
up in the year 1673. But the chief objects of interest in these
beautiful grounds are the chapels attached to the tombs of the
Shoguns.
It is said that as Prince Iyéyasu was riding into Yedo to take
possession of his new castle, the Abbot of Zôjôji, an ancient temple
which then stood at Hibiya, near the castle, went forth and waited
before the gate to do homage to the Prince. Iyéyasu, seeing that the
Abbot was no ordinary man, stopped and asked his name, and entered the
temple to rest himself. The smooth-spoken monk soon found such favour
with Iyéyasu, that he chose Zôjôji to be his family temple; and seeing
that its grounds were narrow and inconveniently near the castle, he
caused it to be removed to its present site. In the year 1610 the
temple was raised, by the intercession of Iyéyasu, to the dignity of
the Imperial Temples, which, until the last revolution, were presided
over by princes of the blood; and to the Abbot was granted the right,
on going to the castle, of sitting in his litter as far as the
entrance-hall, instead of dismounting at the usual place and
proceeding on foot through several gates and courtyards. Nor were the
privileges of the temple confined to barren honours, for it was
endowed with lands of the value of five thousand kokus of rice yearly.
When Iyéyasu died, the shrine called Antoku In was erected in his
honour to the south of the main temple. Here, on the seventeenth day
of the fourth month, the anniversary of his death, ceremonies are held
in honour of his spirit, deified as Gongen Sama, and the place is
thrown open to all who may wish to come and pray. But Iyéyasu is not
buried here; his remains lie in a gorgeous shrine among the mountains
some eighty miles north of Yedo, at Nikkô, a place so beautiful that
the Japanese have a rhyming proverb which says, that he who has not
seen Nikkô should never pronounce the word Kekkô (charming, delicious,
grand, beautiful).
Hidétada, the son and successor of Iyéyasu, together with Iyénobu,
Iyétsugu, Iyéshigé, Iyéyoshi, and Iyémochi, the sixth, seventh, ninth,
twelfth, and fourteenth Shoguns of the Tokugawa dynasty, are buried in
three shrines attached to the temple; the remainder, with the
exception of Iyémitsu, the third Shogun, who lies with his grandfather
at Nikkô, are buried at Uyéno.
Public-domain text, read in full here on John Shaqi.
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