Folklore -- Japan; Japan -- Social life and customs
Touching the remedy of the fox's liver, prescribed in the tale, I may
add that there would be nothing strange in this to a person acquainted
with the Chinese pharmacopoeia, which the Japanese long exclusively
followed, although they are now successfully studying the art of
healing as practised in the West. When I was at Peking, I saw a
Chinese physician prescribe a decoction of three scorpions for a child
struck down with fever; and on another occasion a groom of mine,
suffering from dysentery, was treated with acupuncture of the tongue.
The art of medicine would appear to be at the present time in China
much in the state in which it existed in Europe in the sixteenth
century, when the excretions and secretions of all manner of animals,
saurians, and venomous snakes and insects, and even live bugs, were
administered to patients. "Some physicians," says Matthiolus, "use the
ashes of scorpions, burnt alive, for retention caused by either renal
or vesical calculi. But I have myself thoroughly experienced the
utility of an oil I make myself, whereof scorpions form a very large
portion of the ingredients. If only the region of the heart and all
the pulses of the body be anointed with it, it will free the patients
from the effects of all kinds of poisons taken by the mouth, corrosive
ones excepted." Decoctions of Egyptian mummies were much commended,
and often prescribed with due academical solemnity; and the bones of
the human skull, pulverized and administered with oil, were used as a
specific in cases of renal calculus. (See Petri Andreæ Matthioli
Opera, 1574.)
These remarks were made to me by a medical gentleman to whom I
mentioned the Chinese doctor's prescription of scorpion tea, and they
seem to me so curious that I insert them for comparison's sake.
THE BADGER'S MONEY
It is a common saying among men, that to forget favours received is
the part of a bird or a beast: an ungrateful man will be ill spoken of
by all the world. And yet even birds and beasts will show gratitude;
so that a man who does not requite a favour is worse even than dumb
brutes. Is not this a disgrace?
Once upon a time, in a hut at a place called Namékata, in Hitachi,
there lived an old priest famous neither for learning nor wisdom, but
bent only on passing his days in prayer and meditation. He had not
even a child to wait upon him, but prepared his food with his own
hands. Night and morning he recited the prayer "Namu Amida Butsu,"[80]
intent upon that alone. Although the fame of his virtue did not reach
far, yet his neighbours respected and revered him, and often brought
him food and raiment; and when his roof or his walls fell out of
repair, they would mend them for him; so for the things of this world
he took no thought.
Public-domain text, read in full here on John Shaqi.
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