Folklore -- Japan; Japan -- Social life and customs
Well, this man's relations and friends very properly urged his
parents to disown him; but he was an only child, and so his parents,
although they said, "To-day we really will disinherit him," or
"To-morrow we really will break off all relations with him," still it
was all empty talk; and the years and months passed by, until the
scapegrace reached his twenty-sixth year, having heaped wickedness
upon wickedness; and who can tell how much trouble he brought upon his
family, who were always afraid of hearing of some new enormity? At
last they held a family council, and told the parents that matters had
come to such a pass that if they did not disown their son the rest of
the family must needs break off all communication with them: if he
were allowed to go on in his evil courses, the whole village, not to
speak of his relations, would be disgraced; so either the parents,
against whom, however, there was no ill-will felt, must be cut by the
family, or they must disinherit their son: to this appeal they begged
to have a distinct answer. The parents, reflecting that to separate
themselves from their relations, even for the sake of their own son,
would be an act of disrespect to their ancestors, determined to invite
their relations to assemble and draw up a petition to the Government
for leave to disinherit their son, to which petition the family would
all affix their seals according to form; so they begged them to come
in the evening, and bring their seals with them. This was their
answer.
There is an old saw which says, "The old cow licks her calf, and the
tigress carries her cub in her mouth." If the instinct of beasts and
birds prompt them to love their young, how much the more must it be a
bitter thing for a man to have to disown his own son! All this trouble
was the consequence of this youth casting his heart from him. Had he
examined his own conscience, the storm of waves and of wind would not
have arisen, and all would have been calm. But as he refused to listen
to his conscience, his parents, much against their will, were forced
to visit him with the punishment of disinheritance, which he had
brought upon himself. A sad thing indeed! In the poems of his
Reverence Tokuhon, a modern poet, there is the following passage:
"Since Buddha thus winds himself round our hearts, let the man who
dares to disregard him fear for his life." The allusion is to the
great mercy and love of the gods. The gods wish to make men examine
their consciences, and, day and night, help men to discern that which
is evil; but, although they point out our desires and pleasures, our
lusts and passions, as things to be avoided, men turn their backs upon
their own consciences. The love of the gods is like the love of
parents for their children, and men treat the gods as undutiful
children treat their parents. "Men who dare to disregard the gods, let
them fear for their lives." I pray you who hear me, one and all, to
examine your own consciences and be saved.
Public-domain text, read in full here on John Shaqi.
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