Folklore -- Japan; Japan -- Social life and customs
for it was to that that Môshi pointed when he said that to be
cognizant of a deformed finger and ignore the deformities of the soul
was to disregard the true order of things. This is what it is, not to
distinguish between that which is important and that which is
unimportant--to pick up a trifle and pass by something of value. The
instinct of man prompts him to prefer the great to the small, the
important to the unimportant.
[Footnote 95: Wine is almost always drunk hot.]
If a man is invited out to a feast by his relations or acquaintances,
when the guests are assembled and the principal part of the feast has
disappeared, he looks all round him, with the eyeballs starting out of
his head, and glares at his neighbours, and, comparing the little
titbits of roast fowl or fish put before them, sees that they are
about half an inch bigger than those set before him; then, blowing out
his belly with rage, he thinks, "What on earth can the host be about?
Master Tarubei is a guest, but so am I: what does the fellow mean by
helping me so meanly? There must be some malice or ill-will here." And
so his mind is prejudiced against the host. Just be so good as to
reflect upon this. Does a man show his spite by grudging a bit of
roast fowl or meat? And yet even in such trifles as these do men show
how they try to obtain what is great, and show their dislike of what
is small. How can men be conscious of shame for a deformed finger, and
count it as no misfortune that their hearts are crooked? That is how
they abandon the substance for the shadow.
Môshi severely censures the disregard of the true order of things.
What mistaken and bewildered creatures men are! What says the old
song? "Hidden far among the mountains, the tree which seems to be
rotten, if its core be yet alive, may be made to bear flowers." What
signifies it if the hand or the foot be deformed? The heart is the
important thing. If the heart be awry, what though your skin be fair,
your nose aquiline, your hair beautiful? All these strike the eye
alone, and are utterly useless. It is as if you were to put horse-dung
into a gold-lacquer luncheon-box. This is what is called a fair
outside, deceptive in appearance.
Public-domain text, read in full here on John Shaqi.
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