Folklore -- Japan; Japan -- Social life and customs
place, by the wine-pourers. A different sort of condiment is next
served on the left-hand side; and the three cups are again placed
before the bridegroom, who drinks three cups from the third cup, and
the bride does the same. When the cups and tables have been put back
in their places, the bridegroom, rising from his seat, rests himself
for a while. During this time soup of fishes' fins and wine are served
to the bride's ladies-in-waiting and to the serving-women. They are
served with a single wine-cup of earthenware, placed upon a small
square tray, and this again is set upon a long tray, and a wine-kettle
with all sorts of condiments is brought from the kitchen. When this
part of the feast is over, the room is put in order, and the bride and
bridegroom take their seats again. Soups and a preparation of rice are
now served, and two earthenware cups, gilt and silvered, are placed on
a tray, on which there is a representation of the island of
Takasago.[116] This time butterflies of gold and silver paper are
attached to the wine-kettles. The bridegroom drinks a cup or two, and
the ladies-in-waiting offer more condiments to the couple. Rice, with
hot water poured over it, according to custom, and carp soup are
brought in, and, the wine having been heated, cups of lacquer ware are
produced; and it is at this time that the feast commences. (Up to now
the eating and drinking has been merely a form.) Twelve plates of
sweetmeats and tea are served; and the dinner consists of three
courses, one course of seven dishes, one of five dishes, and one of
three dishes, or else two courses of five dishes and one of three
dishes, according to the means of the family. The above ceremonies are
those which are proper only in families of the highest rank, and are
by no means fitting for the lower classes, who must not step out of
the proper bounds of their position.
[Footnote 114: The god who created Japan is called Kunitokodachi no
Mikoto. Seven generations of gods after his time existed Izanagi no
Mikoto and Izanami no Mikoto--the first a god, the second a goddess.
As these two divine beings were standing upon the floating bridge of
heaven, two wagtails came; and the gods, watching the amorous
dalliance of the two birds, invented the art of love. From their union
thus inaugurated sprang the mountains, the rivers, the grass, the
trees, the remainder of the gods, and mankind. Another fable is, that
as the two gods were standing on the floating bridge of heaven,
Izanagi no Mikoto, taking the heavenly jewelled spear, stirred up the
sea, and the drops which fell from the point of it congealed and
became an island, which was called _Onokoro-jima_, on which the two
gods, descending from heaven, took up their abode.]
[Footnote 115: Each cup contains but a sip.]
Public-domain text, read in full here on John Shaqi.
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