Folklore -- Japan; Japan -- Social life and customs
The swords of one Tôshirô Yoshimitsu, on the other hand, are specially
auspicious to the Tokugawa family, for the following reason. After
Iyéyasu had been defeated by Takéta Katsuyori, at the battle of the
river Tenrin, he took refuge in the house of a village doctor,
intending to put an end to his existence by _hara-kiri,_ and drawing
his dirk, which was made by Yoshimitsu, tried to plunge it into his
belly, when, to his surprise, the blade turned. Thinking that the dirk
must be a bad one, he took up an iron mortar for grinding medicines
and tried it upon that, and the point entered and transfixed the
mortar. He was about to stab himself a second time, when his
followers, who had missed him, and had been searching for him
everywhere, came up, and seeing their master about to kill himself,
stayed his hand, and took away the dirk by force. Then they set him
upon his horse and compelled him to fly to his own province of Mikawa,
whilst they kept his pursuers at bay. After this, when, by the favour
of Heaven, Iyéyasu became Shogun, it was considered that of a surety
there must have been a good spirit in the blade that refused to drink
his blood; and ever since that time the blades of Yoshimitsu have been
considered lucky in his family.]
A third Samurai, named Takagi Umanojô, pronounced it to be the work
of Shidzu Kanenji; and as they could not agree, but each maintained
his opinion, their lord sent for a famous connoisseur to decide the
point; and the sword proved, as Sanza had said, to be a genuine
Muramasa. Sanza was delighted at the verdict; but the other two went
home rather crestfallen. Umanojô, although he had been worsted in the
argument, bore no malice nor ill-will in his heart; but Banzayémon,
who was a vainglorious personage, puffed up with the idea of his own
importance, conceived a spite against Sanza, and watched for an
opportunity to put him to shame. At last, one day Banzayémon, eager to
be revenged upon Sanza, went to the Prince, and said, "Your lordship
ought to see Sanza fence; his swordsmanship is beyond all praise. I
know that I am no match for him; still, if it will please your
lordship, I will try a bout with him;" and the Prince, who was a mere
stripling, and thought it would be rare sport, immediately sent for
Sanza and desired he would fence with Banzayémon. So the two went out
into the garden, and stood up facing each other, armed with wooden
swords. Now Banzayémon was proud of his skill, and thought he had no
equal in fencing; so he expected to gain an easy victory over Sanza,
and promised himself the luxury of giving his adversary a beating that
should fully make up for the mortification which he had felt in the
matter of the dispute about the sword. It happened, however, that he
had undervalued the skill of Sanza, who, when he saw that his
adversary was attacking him savagely and in good earnest, by a rapid
blow struck Banzayémon so sharply on the wrist that he dropped the
Public-domain text, read in full here on John Shaqi.
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