Folklore -- Japan; Japan -- Social life and customs
In the year 1651, the Asiatic prejudice in favour of keeping persons
of one calling in one place exhibited itself by the removal of the
playhouses to their present site, and the street was called the
Saruwaka Street, after Saruwaka Kanzaburô, the founder of the drama in
Yedo.
Theatrical performances go on from six in the morning until six in the
evening. Just as the day is about to dawn in the east, the sound of
the drum is heard, and the dance Sambasô is danced as a prelude, and
after this follow the dances of the famous actors of old; these are
called the extra performances (_waki kiyôgen_).
The dance of Nakamura represents the demon Shudendôji, an ogre who was
destroyed by the hero Yorimitsu according to the following legend:--At
the beginning of the eleventh century, when Ichijô the Second was
Emperor, lived the hero Yorimitsu. Now it came to pass that in those
days the people of Kiôto were sorely troubled by an evil spirit, which
took up its abode near the Rashô gate. One night, as Yorimitsu was
making merry with his retainers, he said, "Who dares go and defy the
demon of the Rashô gate, and set up a token that he has been there?"
"That dare I," answered Tsuna, who, having donned his coat of mail,
mounted his horse, and rode out through the dark bleak night to the
Rashô gate. Having written his name upon the gate, he was about to
turn homewards when his horse began to shiver with fear, and a huge
hand coming forth from the gate seized the back of the knight's
helmet. Tsuna, nothing daunted, struggled to get free, but in vain, so
drawing his sword he cut off the demon's arm, and the spirit with a
howl fled into the night. But Tsuna carried home the arm in triumph,
and locked it up in a box. One night the demon, having taken the shape
of Tsuna's aunt, came to him and said, "I pray thee show me the arm of
the fiend." Tsuna answered, "I have shown it to no man, and yet to
thee I will show it." So he brought forth the box and opened it, when
suddenly a black cloud shrouded the figure of the supposed aunt, and
the demon, having regained its arm, disappeared. From that time forth
the people were more than ever troubled by the demon, who carried off
to the hills all the fairest virgins of Kiôto, whom he ravished and
ate, so that there was scarce a beautiful damsel left in the city.
Then was the Emperor very sorrowful, and he commanded Yorimitsu to
destroy the monster; and the hero, having made ready, went forth with
four trusty knights and another great captain to search among the
hidden places of the mountains. One day as they were journeying far
from the haunts of men, they fell in with an old man, who, having
bidden them to enter his dwelling, treated them kindly, and set before
them wine to drink; and when they went away, and took their leave of
him, he gave them a present of more wine to take away with them. Now
this old man was a mountain god. As they went on their way they met a
Public-domain text, read in full here on John Shaqi.
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