Folklore -- Japan; Japan -- Social life and customs
The first play was entitled _Hachiman of the Bow_. Hachiman is the
name under which the Emperor Ojin (A.C. 270-312) was deified as the
God of War. He is specially worshipped on account of his miraculous
birth; his mother, the Empress Jingo, having, by the virtue of a magic
stone which she wore at her girdle, borne him in her womb for three
years, during which she made war upon and conquered the Coreans. The
time of the plot is laid in the reign of the Emperor Uda the Second
(A.D. 1275-1289). In the second month of the year pilgrims are
flocking to the temple of Hachiman at Mount Otoko, between Osaka and
Kiôto. All this is explained by the chorus. A worshipper steps forth,
sent by the Emperor, and delivers a congratulatory oration upon the
peace and prosperity of the land. The chorus follows in the same
strain: they sing the praises of Hachiman and of the reigning Emperor.
An old man enters, bearing something which appears to be a bow in a
brocade bag. On being asked who he is, the old man answers that he is
an aged servant of the shrine, and that he wishes to present his
mulberry-wood bow to the Emperor; being too humble to draw near to his
Majesty he has waited for this festival, hoping that an opportunity
might present itself. He explains that with this bow, and with certain
arrows made of the Artemisia, the heavenly gods pacified the world. On
being asked to show his bow, he refuses; it is a mystic protector of
the country, which in old days was overshadowed by the mulberry-tree.
The peace which prevails in the land is likened to a calm at sea. The
Emperor is the ship, and his subjects the water. The old man dwells
upon the ancient worship of Hachiman, and relates how his mother, the
Empress Jingo, sacrificed to the gods before invading Corea, and how
the present prosperity of the country is to be attributed to the
acceptance of those sacrifices. After having revealed himself as the
god Hachiman in disguise, the old man disappears. The worshipper,
awe-struck, declares that he must return to Kiôto and tell the Emperor
what he has seen. The chorus announces that sweet music and fragrant
perfumes issue from the mountain, and the piece ends with
felicitations upon the visible favour of the gods, and especially of
Hachiman.
The second piece was _Tsunémasa_. Tsunémasa was a hero of the twelfth
century, who died in the civil wars; he was famous for his skill in
playing on the _biwa_, a sort of four-stringed lute.
Public-domain text, read in full here on John Shaqi.
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